What is the first command from God in the Bible? I don’t mean the commandment to have no other gods; that is the first of the Ten Commandments given on Mount Sinai. I don’t mean the commandment to love God whole-heartedly; that is the greatest commandment of God, but not the earliest.
Some people will guess that God’s first command was not to eat the fruit of a certain tree. That is the first command from God that was broken, but it was not his first command. Others will remember God’s instruction to be fruitful and multiply and fill the earth. That was the first command God delivered to Adam and Eve, but it was not his earliest command.
God’s first command was, “Let there be light.” Because God gave that command, light occurred. Don’t let anyone tell you that words have no power. When God speaks, things happen. The universe is unable to resist the will of God when he expresses it with words. As God spoke, the universe came into being, and it still follows the same rules established by God in the beginning. The behavior of the sun, earth, and moon remains consistent with God’s will, so consistent that the shadow of the moon across the earth can be predicted many years in advance or extrapolated far into the past. Plants grow and reproduce according to God’s command, each according to their kind. Animals exist and thrive on the earth and in the water and even flying through the air, each according to their kind. Physics and chemistry and biology are reliable sciences because everything God made continues to work according to his original design.
Everything except people. Unlike everything else in creation, people are free to obey the commands of God or to disobey them. People are free to love God or to reject him. People were created in the image of God, and part of that image is freedom. God is perfectly free, and the people he made have a certain amount of freedom.
Once a person has rebelled against God, though, that person is no longer free. That person has become a slave to sin and is subject to all the consequences of evil, even death. Every day people choose rebellion and sin and death rather than God and life and love. We are no longer in the image of God, because we have exchanged our freedom for sin and death.
In other ways, we maintain part of the image of God, even though much of it has been lost. God creates, and we are able to create. God is perfectly wise, and we are able to exercise wisdom, to gain in knowledge and understanding. God enjoys beauty and has a sense of humor, and we also appreciate beauty and humor. Most of all, God is love, and we show the image of God when we love him and when we love one another.
God commands us to love, and the rest of his commands tell us how to love. God does not command us because he enjoys his authority over us. The commands of God are like an owner’s manual for our lives. If we all followed God’s commands perfectly, none of us would have any problems. We have problems because we, along with the people around us, keep on breaking God’s commands.
The commands of God are useful, even in a sin-stained world. Parents, teachers, managers, legislators, police officers, and judges all have authority to make and enforce rules because of God’s commands. Even our efforts at self-control and courtesy are based upon God’s commands. Although those commands do not make us or the world perfect, God’s commands make the world and us better than we would be left to ourselves.
The commands of God also warn us that we have a problem, namely, sin. They show the difference between the people God intended us to be and the people we, in fact, are. They show how badly we need to be rescued from our own sins and from the evil in the world around us.
Although they show us that we need to be rescued, God’s commands cannot rescue us. They are good, but they still are no help to people seeking to escape sin and evil. Like the priest and the Levite in Jesus’ parable, they walk past us without helping while we are victims of sin and evil. Jesus can and does help us. He heals and restores us, paying any price necessary to bring us back to the people we were meant to be. He restores to us the image of God which we had lost through sin, although we will not fully possess that image until we rise to life in God’s new creation.
Meanwhile, God is transforming us into the image of his Son. As forgiveness is passive, received by us but not earned by us, so the transformation also is passive. Yet we can reject the transformation or we can cooperate with the transformation. When we love God and try to obey his commands, we are cooperating. When we love the people near us and try to serve God by helping those people, we are cooperating.
The commands of God describe the results of the transformation Jesus works in us. The same commands that diagnosed our sin and prescribed a Savior (because the commands themselves cannot heal us) also assist us to cooperate with God’s transformation of our lives. They tell us why God made us, and they tell us what we are like as the children of God.
All this is preamble to what I really wanted to write. I wanted to address the reason that all the commands of God to Israel do not apply to Christians today. This subject I will address in my next post: The difference between ham and premarital sex. J.