Holy Week and Easter in the time of pandemic

Last April, Holy Week and Easter were marred by the fire in the cathedral of Notre Dame in Paris and by terrorist attacks upon churches in Sri Lanka. This month, Holy Week and Easter seem overshadowed by the COVIN-19 pandemic. Good stewardship of our own health, and love for our neighbors prompting concern for their health, keeps most Christians from gathering for services during these very special days. Neither violence nor disease can mar or overshadow the meaning of these days. Christ has redeemed us from sin and death. Christ has rescued us from all evil. Christ has risen from the dead; he lives and reigns to all eternity.

Sin resembles a communicable disease. It spreads throughout the world, and none of us are immune from its infection. Sin separates us from one another. Sin builds barriers that keep us from loving each other as we should love. Sin isolates us. Sin even separates us from the God who created us. The wages of sin is death, and this death comes in a variety of forms, each of which is a separation. Separation from God is spiritual death. The soul’s separation from the body is physical death. Combined, they result in eternal death. Every sinful separation is a kind of death. Sin can separate members of families. Sin can sever friendships. Because of sin, each of us is divided internally; none of us is in touch with the holy person God meant us to be.

Jesus, the Son of God, came into this wilderness of sin and death. Like a shepherd, Jesus came to seek and to save what was lost. In the wilderness he battled the devil, overcoming Satan’s temptations. In all his days, Jesus led a sinless life, obeying all his Father’s commands, fulfilling perfect righteousness. Jesus then faced the ugliness of sin and death in their fullness. He was betrayed, denied, accused, convicted, mocked, tortured, and killed. He deserved none of these things. Because evil is unfair, good people suffer in this world. Because evil is unfair, the one perfect Person suffered and died. Because evil is unfair, God himself became unfair, granting us the rewards earned by his Son’s righteousness and placing the burden of our guilt upon Him.

Good stewardship of our health and love for our neighbors will keep us in our homes this Good Friday and this Easter. We still live in a sin-polluted world, a world infected by evil and the separations evil causes. But our isolation is not permanent. Many Christians enjoy the benefit of Internet services, which allow us to join our voices in worship even though we are physically apart. All Christians have access to the Word of God, which proclaims his love and mercy and assures us of our place in his kingdom. All of us are guaranteed the love of God, which we will know in its fullness in the new creation, but which we enjoy already today. We know that nothing in all creation can separate us from the love of God which is in Jesus Christ, our Redeemer. J.

A wedding story

My daughter got married this week. She and her husband had originally intended to have their wedding May 2, but the virus crisis clearly was going to prevent that gathering. Instead of delaying the wedding until the crisis passes, they chose to be married one month early in an essentially empty church. Their guests watched the wedding on YouTube.

My new son-in-law is in his last year of seminary. In a few days, he will be told where he will begin serving as pastor. The May 2 wedding was to have taken place in the seminary chapel. When the two of them first realized that the wedding would have to be rescheduled, their families considered the possibility they would just get the license and be married at the courthouse. In other words, they nearly eloped. (A future pastor and his bride, the daughter of a pastor, eloping—that would be humorous.) They were able, however, to arrange for a church wedding at a place that was already equipped to livestream its services on YouTube.

The groom and the best man were attired in formal Scottish garb—yes, including kilts. The bride wore a traditional white wedding dress. (She nearly had to improvise: the woman doing alterations on the dress had basically closed down her business because of the virus and could not be reached by phone. I don’t know the details of how my daughter finally got hold of the dress.) The bride’s sister was maid of honor. Because she works at a hospital, she was not able to take a day off for the wedding, so it was held at 8 p.m. In his homily, the pastor who married them commented on the unusual timing of the wedding—during the season of Lent, in the darkness of night, and during a pandemic.

So there were bride and groom, best man and maid of honor, pastor, musician, and one other woman who helped the bride and took part in the singing. They began with a traditional evening liturgy, then sang a hymn. We rushed around the house gathering hymnals and got to join in singing the fourth and fifth verses of the hymn. The pastor read from Genesis 2, delivered his homily, and then conducted the wedding ceremony. During the exchange of vows, the bride and groom had their hands bound together with a strip of cloth—another Scottish tradition.

As the father of the bride, I watched from the den. I was sitting in the same chair where I sat to watch the Chicago Cubs win the World Series. (We are never getting rid of that chair.) I was wearing a t-shirt, sweat shirt, blue jeans, and slippers. Other family members were present, as was the family cat. Popcorn was served.

This is not an April Fools prank. This is not First Friday Fiction. This is part of how the pandemic is rewriting life’s scripts for us all. I hope that you and those you love are well. J.