Updating… please stand by

When people watch the Star Wars movies in the order in which they were made, they see the little robot, R2-D2, gain a new ability or two in each movie. This means, of course, that when the movies are watched in the order that they are supposed to have occurred, R2 has a massive drop in abilities between episode three and episode four.

There is a perfectly natural explanation for that change: Microsoft update.

Of course R2 also spends most of episode seven undergoing another Microsoft update, only becoming usable toward the end of the movie.

Since when do we let our tools tell us when we can use them and when they are unavailable? Imagine the pioneers who built this country being offered a shovel with twenty spectacular aps, but one that might not be usable to dig a hole at the very time those pioneers wanted to dig a hole with their shovel.

Science fiction writers in the 1950s and 1960s described nightmarish worlds in which the machines had seized power and were telling people what to do. Roughly a third of the original Star Trek episodes involved Kirk and his crew battling some supercomputer to free its people (and often themselves as well) from its control. Many classic Doctor Who episodes are built around the same plot. Creative people used to worry intensely about a future world where machines had become the masters and people had become the slaves.

Look around—we live in that world. Our devices correct our spelling and grammar without even asking for permission any more. They decide where and how to update without bothering to ask if we want them updated. What is more frightening, our devices are now communicating with each other to determine how best to meet our wants and needs—without necessarily including us in the conversation about what we want and what we need.

Are people rebelling against the machines? No, we have happily enslaved ourselves to each new device. Rather than being used as tools, they have become the objects of addiction. Our addictions to devices has led in some cases to broken relationships, ruined families, and even injury and death as people operated their devices in traffic, in high and dangerous places, and in the most perilous conditions.

It may be too late to stem the tide. We bring our devices to church services, to movies and concerts and plays, to ball games, and everywhere else we go. We bring them into our bedrooms and even into our beds. A week of vacation from work no longer means a week of vacation from the world-wide web, for we have entangled every aspect of our lives into this technology.

I have no answer to this problem. Perhaps Captain Kirk and the Doctor will need to come and save us from our voluntary slavery to our machines. Without their help, we may be unable to break our addiction to technology, our obsession with new and improved machines, our willingness to change our lives to shape the demands of the tools we have acquired for our convenience.

Rather than fasting from sugar and sweets, we need to learn to fast from our devices. Rather than a weekly day of rest to renew our bodies, minds, and spirits, we need a weekly day of rest to live without the fruits of technology. Or perhaps our machines will drive us to such annoyance with their breakdowns and updates that we will wean ourselves from their power and learn again to think for ourselves.

Let me stream a Star Wars movie or two while I think about this some more. J.

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Stressing in the shadow of the moon

Traveling to see the total eclipse of the sun this week meant spending time with extended family. Now I love the members of my family. We get along well with each other, probably better than the average American family. But spending time with family still is stressful. It includes sleeping in an unfamiliar bed, eating on a different schedule, eating different foods, and being exposed to television programs I prefer to avoid. I am an introvert, a highly sensitive person, and am subject to bouts of anxiety. Not every member of the family understands my situation or has any sympathy for my problems.

The first problem was travel. Over the past five years, I have endured increasing dread over road trips. I wake up the morning of a road trip anticipating that something will go wrong with the car, leaving us stranded on the side of the road. In this case, the dread began building two days before the time of departure. I responded by praying that we would be kept safe throughout the trip. We were in fact kept safe, but not in the way I had hoped.

About halfway into the trip, stopping at a gas station, we heard a noise from the front of the car. To me it sounded as if something was scraping against the tire. We first heard it only while steering through turns. As we approached our destination, we also heard the sound when stopping, even without turning. I got out of the car and inspected the wheel well, and nothing was even close to touching the tire. We arrived at the house without further incident, but we knew that someone would have to look at the car before we did any more driving.

Our host knows more about cars than I do, so he went out and looked at the car. He noticed rust on the brake rotors, an indication that the brake pads were not coming in contact with the rotors as they should. He suggested that we visit a local mechanic to have the brakes checked. He also noticed that the front tires were badly worn and indicated that the mechanic would probably want to replace those as well.

The next morning I took the car to the recommended mechanic. He had a lot of customers and said the repair would not happen until the next day. He did say that he would look at the car the same day and let me know what work needed to be done. That meant that I spent the entire day waiting for a telephone call—not a good situation for someone prone to anxiety and in someone else’s house. When the call finally came at the end of the day, the news was not good. Front and rear brakes needed to be replaced—not only brake pads, but rotors and drums as well. All four tires needed to be replaced—the front pair were worn, and the back pair had been cut by failing shock absorbers. The noise we had heard was not from the brakes, though. That noise was from a ball joint in the front of the car. The total repair amounted to hundreds of dollars, although they threw in every discount they could find, including a one hundred dollar reduction given by financing the repair through a credit card supplied by their company.

In short, my feelings of anxiety about the car excursion were accurate. We were in danger of brake failure, which would have been worse than being stranded at the side of the road. My prayers for safety were answered; it may well have been miraculous that the brakes did not fail at any point of the trip.

Meanwhile, we had a second day without the car, a day that had been set aside for a visit to another city. We ended up making that trip in a borrowed car—one more unfamiliar situation to aggravate stress and anxiety.

Then came the actual day of the eclipse. My daughter and I were already energized in anticipation for the event, a feeling not far from the usual anxiety of life. Fortunately, the moon and the sun were not affected by our feelings, and we all enjoyed the show.

The final stage of the tour was driving home in a newly-repaired car. The night before that scheduled drive found me very unsettled. To make matters worse, the dinner menu that evening contained several foods that irritate my digestive system. I tried to limit my intake to small servings of those foods, but the combination of all of them—along with the building stress over the long drive—left me in severe discomfort. This experience is a vicious cycle—anxiety makes digestion worse, while bad digestion makes anxiety worse. The unexpected noise of a vacuum cleaner sent me over the edge. Our host tried to make things better by saying, “J., calm down, we don’t need this drama.” Of course that did not help at all. I needed to get away to another room, be alone for a while, focus on my breathing, and regain control of myself.

It would help if more family members understood what anxiety means. Too often they do act as if anxiety is a choice, something that can be controlled, and therefore a cause for blame. I know that if I showed up with my leg in a cast, they would not ask me to walk normally and blame me for being different. Because anxiety is not visible, it does not gather the same sympathy and understanding as a broken leg, or even a common cold. Even though that makes family events more challenging, I still love the members of my extended family and am glad for the time we are able to spend together. J.

Sitting in the shadow of the moon

Two years ago I knew that a total solar eclipse would happen in the United States on August 21, 2017. By last summer I had already calculated which communities accessible to me and my family were on the path of maximum totality. By Christmas I was making plans to contact a church in one of those communities to see if my family could bring a picnic and watch the eclipse from their property. I was already surveying the communities through Google Earth ™ checking to see which of them was best suited for watching the sky and the surrounding landscape and also contained a church that might accept my request to borrow their property for part of a day.

I shared my plans with my extended family during our Christmas celebration. One of my relatives replied, “My home is on the path of the eclipse.” At first I demurred—the house in question was near the edge of the totality, not at the center. Besides, I would rather host the event than merely be a guest there. By the start of this summer, I scaled down my expectations and accepted this relative’s invitation.

The family gathering was diverse, including a boy almost one year old and a man almost ninety years old. Several people had assorted ideas about where best to watch the eclipse. In the end, we selected the porch and front yard of a member of the family—not the same member who made the initial invitation. We knew that the young children could be indoors part of the time, and also knew that some of us could walk or drive about a quarter mile, as the moon’s umbra approached, to see the shadow move over a wider landscape than could be seen from the house.

The group was equipped with enough eclipse glasses, although two of the women did not dare to look in the direction of the sun even with proper protection. I showed how to make a pinhole projector to monitor the progress of the moon across the sun. Once the eclipse surpassed fifty percent, sunlight filtered through the leaves of the trees also began casting crescent-shaped shadows like those of the pinhole. As the eclipse progressed, we noticed the changing colors of the sky and the foliage. Finally, in the deepening gloom, three of us walked the quarter mile to the better viewing area. We could see clouds in the distance already darkened by the shadow of the moon. Observed through the glasses, the sun appeared only to be a sliver of light in the sky.

Yet we could see each other and the surrounding area quite well throughout the event. It was never darker than the dusk of a sunset, even when we could remove the glasses and look at the corona of the sun surrounding the moon. Only a star or two was visible in the sky. Then, after a minute, it was over. The sun was again a sliver as seen through the glasses, and daylight conditions gradually returned. No nighttime animals came out of their homes, although daytime animals did quiet for the peak of the eclipse.

Only one member of the family claimed to feel disappointed by the experience. My excitement was increased by that of two young women in the family—one in her early twenties and the other in her mid-thirties. They were awed and interested by every step of the process. Most of us were very glad we took part in the experience.

The next total solar eclipse in the United States will be in April 2024. I don’t know where I will be living then, but I know that I will again do whatever is necessary to be in the path of the moon’s shadow. This time I will be more assertive about choosing a location near the center of the path rather than on the edge. J.

Judging the wolves

Jesus said, “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits” (Matthew 7:15-16). He never told us to judge ourselves by our fruits. If we want to know whether or not we are saved from evil and promised a place in heaven, we look to the Word of God. We trust what God has said there about our forgiveness and our place in his kingdom. We turn to the Church—the people of God gathered around God’s Word—and to the special blessings of the Church for confidence that we are the people of God, redeemed from all sin and evil, and guaranteed eternal life in a new creation.

We do not judge ourselves, but we do judge others. Especially those who claim to be prophets and teachers must be judged so we will be safe from false prophets and lying teachers. The best way to judge such a teacher is to compare the teacher’s words to God’s Word. If their teachings differ from the Bible, they are to be corrected; if they refuse correction, they are to be ignored. (Under the Law of Moses, they were to be executed.) Another way to assess the fruits of a preacher or teacher is consider their lives. I Timothy 3:1-7 describes the qualities that the leader of a congregation must have. Fourteen qualities are listed. While I do not want to comment upon all fourteen, several are worthy of special mention.

“Above reproach”—no one but Jesus is without sin, but not all sins are equal in this world. All sins equally separate sinners from God, and all sins are forgiven through Christ’s sacrifice, but in other ways some sins are worse than others. A leader who does not abuse authority can be considered beyond reproach. One who uses authority over others to take advantage of them does not belong among the leaders of the Church. The Church’s leaders are to be servants rather than lords.

“The husband of one wife”—aside from excluding polygamy, this qualification has generated controversy. Can the leader of a congregation remarry if his wife dies? What if the marriage ends in divorce, but it was entirely the fault of the wife? I am uncertain of the answer in these cases, but in other matters I am certain. A church leader who commits adultery, or one who abuses women or children, cannot remain in leadership or return to leadership. The sinner might repent, confess, and be forgiven, but even being forgiven that former leader cannot return to leadership. The harm he has done to others is too great to ignore, even under forgiveness.

“Not a drunkard”—sad to say, many Christian leaders buckle under stress and turn to alcohol or other addictive substances or behaviors rather than finding their strength in the Lord. While a person is under the power of an addiction, that person cannot lead others. Following recovery, including repentance and confession, I believe such a person can return to leadership in the Church.

“Not violent, but gentle; not quarrelsome”—how many prominent leaders in the Church do these words disqualify? When a person is causing fights and schisms in the Church, either by beginning such fights or by entering them as a participant rather than working as a peacemaker, that person should not be entrusted with a position of leadership. In this case, also, recovery, including repentance and confession, can be considered grounds for returning to leadership.

“Not a lover of money”—anyone who considers wealth to be proof of genuine faith and Christian living is unworthy of leadership in the Church. Anyone who teaches others to believe the same is unworthy of leadership in the Church. Some Christians are obsessed with money and worldly property. They have turned their backs upon God and upon treasures in heaven to claim as much wealth as they can seize on earth. Worse, they are using God’s name to gather such wealth. If they persist in this error, they face serious judgment on the Last Day. Meanwhile, those who will not be corrected should be ignored.

Many famous and prominent leaders in the contemporary Church fail to show these qualities. They are not fit to lead God’s people. So long as they persist in their errors, they should be regarded as ravenous wolves. Every Christian is advised to flee from such wolves and to seek protection from Jesus Christ, the Good Shepherd. J.

Summer of ’69

As we approach the end of the book in the World Civilizations class I teach, I invite students to name the earliest event they can remember happening that is in history books today. Students older than me frequently speak of the assassination of President Kennedy. Students of traditional college age used to mention the explosion of the space shuttle Challenger, then the fall of the Berlin Wall. For several years the earliest event remembered by many students was the terrorist attack of 9-11. I discovered this summer that, for this year’s incoming freshmen, the fall of the World Trade towers is a historic event; they cannot recall the day it happened.

I remember some events from my early childhood, but the first historic events I remember took place in the summer of 1969. Chief among those events was, of course, mankind’s first visit to the moon. Neil Armstrong and Buzz Aldrin walked on the moon, while a third astronaut, Mike Collins, came along for the ride but continued circling the moon during their mission. I remember sitting in the living room watching the grainy broadcast of Armstrong climbing down the ladder and setting foot on the moon. I remember hearing him say, “That’s one small step for [a] man—one giant leap for mankind.” I remember the other details of the mission as well. It pleases me that my earliest historic memory consists of good news and high accomplishments, not an assassination or attack or accidental explosion.

I remember the Chicago Cubs were doing well in the summer of 1969; they seemed destined to enter the playoffs for the first time since they lost the World Series in 1945. I remember the heat of August as they began losing more games than they were winning. I remember my father’s disgust after some of those losses. I remember the New York Mets passing the Cubs in the standings and taking their place in the playoffs. Reason to hope for success would not return to Cubs fans for another fifteen years.

I remember seeing my first hippies. They were a carful of people with long hair and brightly-colored clothes, shouting happily and waving to the little boy (me) standing by the street. I knew they were hippies. I had seen something on television about hippies and about a concert they were attending somewhere in the state of New York.

I didn’t see the documentary movie about Woodstock until I was in college. They showed Woodstock on campus, and my friends and I went into a frenzy of celebrating everything sixties and hippie-related. A few years later I found the three-disc album from the concert in a record store and bought it and played it over and over. Yet a few years later, I bought the VHS package of the documentary, watching it every August. When those tapes were wearing out, I replaced them with the DVD package released for the fortieth anniversary of Woodstock—it contains several songs that were not included in the original documentary, including performances by Jefferson Airplane and by Janis Joplin.

Some five-year-old and six-year-old children today are going to remember the summer of 2017. It will be their introduction to current events that become history. I wish they could remember successes, accomplishments, and acts of human kindness. The summer is not yet over; we still have a chance to make history. J.

Waiting for the shadow of the moon

I’ve never made a bucket list. I am much more inclined to live in the moment, to take one day at a time. However, if I had composed a bucket list, right at the top would be viewing a solar eclipse like the one happening next Monday.

I’ve been fascinated by astronomy since I was a boy. I watched the Apollo space program on television and wanted to be an astronaut. I learned about the planets in our solar system (back when Pluto was still a planet) and read about comets and meteors, stars and galaxies, quasars and supernovas, and all the other fascinating things to be found in the heavens. Part of the appeal of Star Trek and Star Wars is the dream of interplanetary travel, although the reality is likely to be far closer to 2001: Space Odyssey. I have seen a comet, experienced several partial solar eclipses, and watched lunar eclipses from beginning to end. I’ve gotten out of bed at 4 a.m. to watch meteors. The coming eclipse will round out years of watching the sky and marveling at God’s creation.

No doubt many Christian writers and speakers are trying to find spiritual metaphors in the eclipse of the sun. A few are even making apocalyptic predictions based on this perfectly ordinary event. Aside from the classic contrast of light and darkness, I don’t see that the eclipse has much to tell us about redemption or new life in Christ. On the other hand, such an eclipse does speak of the wonder of God’s creation. Our Earth is the only known planet whose moon appears to be the same size as does the sun from the surface of the planet. An eclipse with a much bigger moon or with a much smaller moon could never be the marvel that this eclipse will be. The entire arrangement is beautifully planned.

Needless to say, I have long since been sure to be on vacation for this event. I will have to drive several hours, but I am blessed with family living right in the path of the totality. My room there is already reserved. The only problem is the question of the best location for viewing the eclipse. Some of the family is content to relax in the back yard; after all, the sun and the moon will be overhead—what else would anyone want? My father and I already understand one factor that the other members of the family are missing—the arrival of the moon’s shadow will be dramatic as it soundlessly roars across the landscape at a speed faster than sound.

Every shadow has two components—the entire shadow, and the core of the shadow. Generally we see shadows projected across a surface that is near the object causing the shadow. Therefore, we do not observe the two components. When a more distant object casts a shadow, the blurred edges of the shadow are outside the core, but they are still part of the shadow. The moon is about 239,000 miles from the earth. A dramatic difference exists between its entire shadow and the core of the shadow. A partial eclipse happens outside the core, in the rest of the shadow. At ninety percent or more, the partial eclipse can still be spectacular. But as the core of that shadow arrives, everything changes. My father and I want to be sitting where we can see that shadow tear across the landscape toward us. Yet we do not want to oversell the experience (or give away too many secrets), so we are looking for a compromise that will give us some chance to see the shadow approaching without straying far from the property.

Thinking about shadows, and light and darkness, leads me to another random observation. We see with our eyes. In the back of our eyes are two sets of receptors, called rods and cones. With rods we sense light and darkness; with cones we perceive colors. The cones require more light to work than do the rods. Therefore, in dim light we see things in black and white and in shades of gray. In brighter light, we are able to make out more colors. As the Moody Blues remarked (“Nights in White Satin”), in the nighttime and early morning, “red is black; and yellow, white.” Or, as I tease my children, one sees many yellow cars on the road during the day, but hardly any yellow cars are noticed at night. Do people who own yellow cars only drive during the daytime?

Here is my spiritual take on light and darkness. We see and comprehend many things about creation now, but as the Bible says, we see in a glass dimly. In the new creation, we will see and know things more fully. Other bloggers that I follow have been speculating about heaven in the last few days. I think that the contrast between the lives we live now and the lives we will live then resembles the contrast between what we can see early in the morning before sunrise and what we can see when the sun is high in the sky. Much more will be revealed to us in that new creation than we are capable of perceiving today. What puzzles us now will make sense then, and the harmony of creation will resonate in our lives in ways we cannot even picture or describe today. J.

Bluster and North Korea

Nobody would be worried about missiles fired from North Korea if the Yalta Conference of February 1945 had turned out differently.

The Yalta Conference was the second of three meetings involving the heads of state of the United States, the United Kingdom, and the Soviet Union during World War II. President Franklin Roosevelt, Prime Minister Winston Churchill, and Premier Joseph Stalin had met in Tehran, Iran, in 1943. All three also attended the Yalta Conference on the Crimean Peninsula in the Black Sea. The third meeting, held in Potsdam, Germany, also included Stalin, but Roosevelt had died and been replaced by Harry S Truman. Churchill was still alive, but Clement Attlee had displaced Churchill as Prime Minister.

These meetings had two purposes. They helped the allied governments cooperate in their war against the Axis powers, and they also helped those governments plan for the post-war era. For example, as the United States and the United Kingdom planned their D-Day invasion, they were able to persuade Stalin in Tehran to launch an invasion of German-held territory at about the same time to pin German troops on the eastern front. The partition of Germany following the war was also determined at these conferences.

Probably the most important agreement made in Yalta was that each of the allied powers would set up governments in the lands that they captured from the Axis. Aside from eastern Germany, the Soviet Union also formed governments in Poland, Czechoslovakia, Romania, Bulgaria, and Hungary at the end of the war. Churchill and Roosevelt had insisted that free elections be held-especially in Poland-and Stalin promised that such elections would be held. Instead, all those countries were placed under governments following the Soviet system, and they remained under Communist Party rule until 1989.

Stalin also promised that the Soviet Union would enter the war against Japan roughly three months after the surrender of Germany. This promise he kept. In the beginning of August, Soviet troops entered Korea and began battling the Japanese forces occupying the country. This Soviet invasion factored into President Truman’s decision to rush the end of the war by dropping atomic bombs on two Japanese cities, although his fear of the loss of life that would be caused by a conventional invasion of Japan was a larger concern. When Japan surrendered, Soviet forces had captured the northern half of Korea, and they invoked the Yalta agreement to create a Soviet-sponsored government there as well. Roosevelt and Churchill had never intended Korea to be divided, but Truman and Attlee were not about to concede all of Korea to the Communists. Korea was split into two countries, and today it remains two countries under separate governments.

North Korea is the only Communist nation to be ruled by a single dynasty. Three generations of the Kim family have ruled North Korea since 1945. In 1950 North Korea invaded South Korea, setting off a three-year war which would later spawn an eleven-year television show called MASH. The United Nations condemned the invasion. Soviet representatives in the UN were absent that day, so they failed to veto the UN’s decision to send troops to support South Korea. (This is generally offered as proof that Kim and North Korea were invading on their own and not under instructions from the Soviet Union.) When the UN forces prevailed against the North Korean army, Chairman Mao sent reinforcements from the Peoples Republic of China, and the war became a stalemate that was settled by treaty in 1953, leaving things much as they had been before 1950.

The division of Korea became an interesting test case for different economic beliefs. With the support of the United States, South Korea built a capitalist economy, while North Korea built a socialist economy inspired by that of the Soviet Union. South Korea has blossomed into an economic power, while North Korea has remained stagnant economically. The government of North Korea has invested heavily in military equipment, including atomic weaponry and missile technology. With little opportunity to boast about anything else, the North Korean government regularly reminds the world of its power. The United States in particular has responded to these reminders with its own reminders of American military power.

I teach history classes. I am more qualified to discuss the past than to predict the future. I can say with confidence, though, that governments like those in North Korea and Cuba are doomed to failure sooner or later. No matter how hard they try, despots can only fool their people for a while. News of what people in other countries possess leads to discontent and a desire for change. At some point the mistakes made at the Yalta Conference will be upended and freedom will prevail, even in North Korea. J.

 

Why am I here?

Why do I exist? What is my purpose in life? Why did God put me here? Most of us grapple with these questions from time to time. Even Socrates knew that the unexamined life is not worth living. Does the Bible contain answers to these questions, or are we doomed to ask them again and again until the day we die?

The Bible says that the first man and the first woman were made in the image of God. This can refer to many things—intelligence, moral sense, and creativity, for example—but the most important quality of God, according to God, is love. “God is love.” Outside of creation, the Persons of God have pure and perfect love for one another. Creation itself can be viewed as a gift of love from the Father to the Son. God created many more beings that he could love, beings that could return his love. We are created to love God whole-heartedly and also to love one another. God needs nothing from us, but we glorify God and serve God when we love and help each other.

How do we love God? We place no other gods ahead of him: not Baal or Zeus or Thor, and not money or power or fame or entertainment or any person or animal or cause or job or hobby. We love God when we use his name properly, rather than using it to trick other people (or using it carelessly to punctuate our conversations). We love God when we give him the time he deserves—not merely an hour on Sunday morning, but time each day to speak to him in prayer and to learn from His Word about his commands and his promises. We love God when we honor, respect, and obey human authority in the home, the workplace, and the government. The way we treat those in authority over us shows how we truly feel about God’s authority.

We love and serve God by loving and helping our neighbors. We respect their lives, their marriages, their property, and their reputations. Not only are we careful not to harm them in these matters; we look for ways to help them in these matters. We love God and our neighbors when we are content with what God has given us and made available to us. When we are not content, we do not love God, for we accuse him of failing to give us what we should have. When we are not content, we do not love our neighbors, for we become angry seeing them enjoy things we do not have.

This is why we were made: to love in all these ways. Different people in different situations will have different opportunities to love. Marriage is one kind of love; friendship is another. Children love their parents by honoring, respecting, and obeying them. Parents love their children by instructing them and by modeling God’s love and forgiveness. Workers and managers do their jobs with mutual respect. Citizens honor and obey their governments, while those with authority do not abuse their authority but use it for the good of the people they serve.

Each of us has a different blend of resources, abilities, opportunities, and interests. Each of us can spend a lifetime serving and glorifying God while helping his or her neighbors in a different way. To find your niche in God’s creation, if you have not already found it, I recommend answering three questions: “What do I enjoy doing? What do other people tell me I do well? What tasks do I most notice need to be done?” When the answers to these three questions converge, you may have found the unique purpose for which God put you into his creation.

We were created to love, to do good works motivated by love. When we fall short—when our love is incomplete—we cannot restore ourselves to perfection or reconcile ourselves to the God who made us. No matter how hard we strive to love properly and to do those things that love requires, the more we will see ourselves falling short of the glory of God. The better we know the commandments of God, the more clearly we see how we have failed to accomplish them. Each of us was created to love. None of us can rescue ourselves when our love has failed to meet God’s standards.

God’s plan for salvation is entirely separated from his plan for creation. When we do not do the things God created us to do, we cannot change matters by trying harder to do them. God does not redeem us or reconcile us because of anything we did in the past, or because of anything we are doing now, or because of anything we will do in the future. God redeems us and reconciles us because he loves us. He rescues us without any merit or worthiness in us. We cannot earn his redemption, and we cannot repay his redemption. If we try to do so, we only insult God and his gift.

Yet the forgiveness of God, his redemption, and his reconciliation, change us. They erase all sins from our record. They restore to us the image of God. They made us able to love as we should love. It does not happen instantly; our transformation will not be completed until the Day of the Lord, the Day of Resurrection. Along the way, though, with no stain of sin to restrain us, we are able to love more and more in the way God intended. The good things we do are not proof of our redemption. We have all the proof we need in the promises of the Bible and the sacrifice of Jesus Christ. As we deny ourselves and follow him, we stop measuring ourselves and our worthiness (which are insufficient for our redemption) and we instead measure Jesus Christ, his perfect life, his sacrifice on the cross, and his resurrection (which are fully sufficient for our redemption).

Why am I here? To love God and to love my neighbors. Why am I saved and a citizen of heaven? Because of what Jesus has done for me. It is as simple as that. J.

Twelve underappreciated Beatles songs

Between 1963 and 1970 the Beatles recorded and released more than two hundred songs, most of which they also wrote. Songs were released as singles (A and B sides), extended play (EP) albums of four songs, and long play (LP) albums of ten to fourteen songs. Around twenty-seven songs reached the number one position in the official charts of the United Kingdom (UK) and/or the United States. (Variations on how rankings were determined make this number vague.) Fifty-four songs were re-released in 1973 on the Red and Blue albums. Yet the Beatles created much more high-quality music than either of these summaries would suggest. What follows is a list of twelve songs that—with one exception—never cracked the top forty hits and that—again, with one exception—are not represented on the Red and Blue albums. Yet these songs are every bit as good as those Beatle songs that claimed those distinctions.

“Do You Want to Know a Secret” was one of fourteen songs on Please Please Me, the Beatles’ first album in the UK. It was later included on the American album The Early Beatles. When the Beatles shot to success in the United States at the beginning of 1964, record companies scrambled to release as many Beatles songs as they could, and “Do You Want to Know a Secret” peaked at the number two spot in the United States in May of that year. Afterward, it faded into obscurity. Like most of their early songs, “Do You Want to Know a Secret” is a cheerful love song, every bit as good as their earliest hits, “Love Me Do” and “Please Please Me.”

“If I Fell” was written by John Lennon for the movie A Hard Day’s Night to accompany Paul McCartney’s “And I Love Her.” Both songs are heard on the UK and American albums A Hard Day’s Night, as well as the American album Something New. When they were released together as a single, “And I Love Her” was designated the A-side and “If I Fell” the B-side. As a result, Paul’s song receives much more attention and was put on the Red Album. John’s song is as beautiful and as earnest as Paul’s, even though it qualifies the singer’s love with repeated “if”s. In the movie, John begins the song to raise Ringo out of a funk and succeeds.

“I’m a Loser” was one of John’s contributions to Beatles for Sale, a UK album whose songs were divided among several American albums—this song shows up on Beatles ’65, an album released for the Christmas market of 1964 in the United States. “I’m a Loser” laments a lost love, one that the singer confesses he should have worked to preserve. Like “If I Fell” and “Help,” “I’m a Loser” is personal and heartfelt, in contrast to many of Paul’s love ballads.

“I’ve Just Seen a Face” is an upbeat love song by Paul about love at first sight. Although it was not used in the movie Help!, it was released on the UK album of that name, later appearing on the American version of Rubber Soul. Paul thought enough of it to include it in his Wings over America tour of 1976 and in this live album made during that tour.

“What Goes On?” is credited to Lennon-McCartney-Starkey and thus is one of Ringo’s first compositions, even though he was helped by his bandmates. The song reflects the skiffle origins of the group (skiffle being a folk music style of the United Kingdom analogous to American country & western). In the UK it was released on Rubber Soul; in America, it was reserved for Yesterday… and Today.

“Here, There, and Everywhere” is one of Paul’s love ballads in the tradition of “Yesterday” and “Michelle.” It was released on both the UK and American versions of Revolver. With its soaring melodies, “Here, There and Everywhere” can stand with “Yesterday” and George Harrison’s “Something” as one of the Beatles’ most memorable songs.

“Good Day Sunshine” is also on both versions of Revolver. A cheerful love song, it is said to be inspired by American groups of the mid-1960s such as Lovin’ Spoonful. The Beatles were known for their experimentation with harmony, and “Good Day Sunshine” includes some interesting modulations that drive the energy of the song.

“Got to Get You into My Life” is possibly the best song on Revolver, high praise for a song that must compete not only with “Here, There, and Everywhere” and “Good Day Sunshine” but also with “Eleanor Rigby” and “Yellow Submarine.” A jazzy tune, it is accompanied by a brass section, a sound for which the later group Chicago would be known.

“I Will” continues Paul’s string of soulful love ballads. It is hidden on the White Album, filled with experimental songs written while the Beatles were in India. Oddly, Paul sings of his undying affection for a person he may never have met. Donavon is said to have contributed some of the lyrics to the song.

“Sexy Sadie” is also on the White Album. John began the song to express his disillusionment with the Maharishi, but the final version of the song sounds more like the agony of a relationship in which the boy is seeking the attention of the girl only to be snubbed.

“Across the Universe” has two versions. The version that is heard on Let It Be and on the Blue Album contains lush orchestrations created by Phil Spector, who produced the Let It Be album. The original version was chosen for the Past Masters compilation. The song features John’s stream-of-consciousness lyrics also featured in “Strawberry Fields,” “Lucy in the Sky with Diamonds,” and “I am the Walrus.” Sounds of birds and the backing vocals of two randomly-chosen Beatles fans make this rarer version of “Across the Universe” worth finding.

“Oh! Darling” is one of Paul’s contributions to Abbey Road. Paul strains his voice to its limits in this performance, capturing the tone of a live performer on a tavern stage (which is how the Beatles developed their act before achieving fame and fortune). Like “Yesterday” and “I’m a Loser,” “Oh! Darling” captures the sorrow of an ending relationship, perhaps reflecting the closing weeks of the Beatles’ partnership as they set out on their solo careers.

None of these songs receive much attention on oldies stations. Yet, before the popularity of downloaded music, this collection of twelve tunes could easily have been assembled, given a snappy title like “Beatles Secrets,” and sold profitably as yet another collection of Beatles songs. J.