Know your enemy–the world

Although some people blame the devil for all the problems of the world, he is not capable of causing that much evil. He is not almighty like God, nor is he present everywhere like God. However, the devil has help in his rebellion against God and against all that is good. Traditionally, Christians speak of three enemies that work together to oppose the will of God. They are the devil, the world, and our flesh.

In the Bible, the word “world” can be used in different ways, just as the word “heaven” has several different meanings. The world that works with the devil and opposes God’s will is not the same world that God loves so much that he sent his Son to redeem the world. The world that needs redemption consists of sinners, and so does the world that opposes God’s will, but the sinners who oppose God’s will are using what they have to tempt other people to sin.

This sinful world includes politicians, entertainers, and many other kinds of people. The world confuses selfishness with love and composes poems and songs that talk about love as a feeling people can catch or lose. The world also includes schoolchildren who encourage one another to steal from the store or to try illegal drugs. The world includes parents who set bad examples for their children. The world even includes children who shock their parents by repeating profanities that they heard at school or on television or from the mouths of their parents.

Any material thing that might tempt you to sin is part of this sinful world. We cannot avoid temptations, so we must resist them. Even Jesus was tempted in every way, as we are, but he did not sin. A saying about temptation has existed for hundreds of years: “You cannot keep the birds from flying over your head, but you can keep them from building a nest in your hair.” Whenever a Christian enjoys temptation and keeps returning to situations where he or she might be tempted again, that Christian has already crossed the line into sin.

We resist temptation from the world in the same way that we resist temptation from the devil: we stand on the Word of God. God’s Word tells us what is right and what is wrong; God’s Word teaches us what we should do and what we should not do. God’s Word also promises forgiveness to sinners. Tempters from the world might say, “Why don’t you do this thing that you used to do?” The power of God’s forgiveness sets us free from sinful ways; we do not have to remain slaves of sin after God has set us free.

In some places the world’s powers persecute Christians. In many more places, the world’s powers tolerate Christians while trying to seduce us away from faith. Jesus wants us to stand firmly on his Word, and he gives us the power to remain firm. The world may be stronger than we are, but the world is not stronger than God. Through him we are always safe, even while living in the world. J.

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Know your enemies

Jesus commanded his followers to love our enemies and to pray for those who persecute us. Yet the book of Psalms contains many examples of hating enemies, wishing bad things to happen to them, and calling upon God to judge and punish those enemies. Is there a contradiction between the teachings of Jesus and the Psalms?

Viewed in their historic context, the “imprecatory Psalms” at first seem to relate to human enemies. David, the author of many of those Psalms, had many human enemies in his lifetime, including the Philistines, King Saul, and David’s son Absalom. When we read in I & II Samuel about the David’s career, though, he does not seem to glower with hatred against his enemies. Although he exchanged trash talk with Goliath before striking him down with a stone and cutting off his head, on other occasions David was gentle with those who chose to be his enemies. Twice he spared Saul’s life when Saul was vulnerable while pursuing David. He begged his soldiers to be gentle with his rebellious son, Absalom. Before he became king, David even lived among the Philistines and offered to fight with them against Israel. David’s attitude toward those enemies seems more consistent with the teachings of Jesus than with his own poetry.

David seems to have known already what the Apostle Paul would later put into words: “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Ephesians 6:12). By tradition, Christians identify our true enemies as an unholy threesome opposed to the will of God: the devil, the world, and our flesh. The devil is Satan, a rebellious angel who tried to take control of the universe away from God and who tempts people to sin, then accuses them of their guilt. The world is the sin that surrounds us during these lifetimes, the many sources of temptation that confront us daily and try to disrupt our Christian walk. The flesh is the sinful nature still within us, ready to cooperate with the devil and with the world by choosing sin over righteousness.

Our problems come from these three enemies. Since they work together, we cannot always say which of them is the source of any particular problem. I know Christians who blame all their troubles on demonic forces. I know others who blame all their troubles on the bad influence of the world. I know still others who blame themselves for every bad thing that happens to them. Most of the time, though, we cannot know the source of our problems. We know only that God has permitted his enemies to bother us, and that he will also never abandon us to their attacks.

Christians need to remember that our enemies have already been defeated. Jesus battled them on the cross and prevailed against them. The devil, the world, and even our sinful natures were beaten when Jesus bore the weight of sin and evil on the cross. When He announced, “It is finished,” one of the things that was finished was the power that our enemies have over us.

Even when we do not feel like winners, we remain more than conquerors through Jesus—more than conquerors because we share a victory we did not fight to achieve. Our enemies are still trying to harm us—not that they care much about us, but because they oppose the God who loves us. During this lifetime we live on a battlefield. We can rejoice with David, though, knowing that our enemies have lost. They are judged and condemned, and God has guaranteed their loss and our victory.

For those other enemies—the members of the other political party, the advocates of social changes of which we cannot approve, the bullies and insensitive neighbors who steal our peace and comfort—we are still expected to pray. We are expected to love them and even to forgive them. Even Muslim terrorists remain missionary opportunities. Our proper prayer for them is that God will show them the error of their ways and lead them to genuine repentance and to faith in Jesus Christ. We rejoice, not in earthly victories over flesh and blood, but in the eternal victory Christ won over the devil, the world, and our flesh. J.