Advent thoughts: December 14

“There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit” (Isaiah 11:1—read Isaiah 11:1-10).

Jesse was the father of David, who became king of Israel. David was promised that one of his descendants would rule an eternal kingdom. But Isaiah foresaw a time that Jerusalem would be conquered and the king, the descendant of David would be made a captive in Babylon. Seventy years later the king’s grandson Zerubbabel would return to Jerusalem, not a king but a subject of the Persian Empire. For centuries the Promised Land would belong to other governments. The royal family would be a stump, the remnant of a tree that had been chopped down and removed.

Sometimes a new shoot comes from the living roots of a stump. Left to grow, that shoot can become another tree. Isaiah promised this for David’s family: when the time was right, a branch would grow from David’s family, and that branch would be the fulfillment of the promise God made to David, the promise that his descendant would rule an eternal kingdom.

Jesus is that branch. He was born in Bethlehem so he could inherit the kingdom of David. He grew up in Nazareth and was called a Nazarene—a name that sounds like the Hebrew word for “branch.” The Holy Spirit led Jesus—the sevenfold Spirit described by Isaiah. The Holy Spirit is the Spirit of the Lord, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord. All these qualities Jesus possesses, and he is the King who judges with righteousness as Isaiah also described.

Isaiah proceeds to picture the Kingdom of peace ruled by Jesus. Once predator and prey, now animals become friends and dwell together. Nothing in all creation is harmful; everything is at peace with everything else. This perfect peace, this Shalom, is the gift of Jesus. The new creation that begins on the Day of the Lord will be marked by that Shalom. From that time on, there will be no danger. Nothing will be poisonous; we will have no allergies. Fleas and ticks and mosquitoes will not annoy us, and we will finally learn God’s intention in creating these creatures in the first place. The balance of bacteria in us and on us and around us will be perfect; no germs or viruses will sicken us, but even the tiniest living creatures will act for our benefit.

This new creation will have no sin and no death. All people will live together in harmony with God and with one another. Many of our current occupations will not be needed. We will not need doctors, nurses, pharmacists, or therapists. We will not need police officers, lawyers, judges, or prison guards. We will not need pastors, because everyone will have direct and continuous access to the Lord.

Yet there still will be occupations and callings. Some will tend the plants and others the animals; others will work in art or in technology of various kinds. People will prepare food for others to eat. People will honor God and serve each other in a variety of ways. Probably the things you most enjoy doing now, those things that absorb your attention so much that you lose track of the time, these are the things you will do in the new creation for the glory of God and for the benefit of your fellow saints.

All this is guaranteed to us by the root and branch of Jesse, by Jesus the King who rules eternally. He was once mocked as King of the Jews, given a crown twisted out of thorns, a reed for his scepter, and a purple robe that was just a scrap of spare fabric. But this mocked and abused King is the Prince of Peace, the one who brings his people into a new creation to live with him forever. Thanks be to God! J.

PS: When I got home, I found that a circuit breaker had tripped, interrupting power to the modem, computer, and a few other outlets. I turned it back on, but it tripped again, with a popping noise in the dining room. It appears that rain water has gotten into the wall of the house and is interfering with the electricity. We are leaving that circuit off for the time being and will have it examined next week. Meanwhile, I have an extension cord crossing the room to bring power to the computer and modem.

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Advent thoughts: December 13

“The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined… For to us a child is born, to us a son is given….” (Isaiah 9:2, 6—read Isaiah 9:1-7).

We all began in darkness. We all started as enemies of God, blind to his truth, unable to comprehend the things God was saying to us. Our nature was to be selfish, to demand what we wanted when we wanted it, to be unconcerned about the inconvenience we caused anyone else. We were at the center of the world. We were our own gods, and we demanded that everyone worship us and serve us.

It is one thing to teach people to be polite, to say “please” and “thank you,” to have good manners both in public and at home. But good manners do not dispel the darkness. They may hide our selfishness from others, but they do not cause our selfishness to disappear. Only the light can dispel the darkness. Only the light can clear away sin and cause people to be truly loving, true servants to God and to their neighbors.

That light has come. The light shines in the darkness, and the darkness cannot overcome the light. Whenever light and darkness battle, light wins. It is the nature of light to shine and to remove darkness. It is the nature of darkness to be beaten whenever it confronts the light.

For to us a child is born, to us a son is given. He is not born only to Mary and Joseph; he is not given only to the two of them. He is born to all of us. The angel told the shepherds, “A Savior has been born to you.” As Mary represents all the believers of Old Testament Israel and the New Testament Church in declaring herself to be the handmaiden of the Lord, so she is in the place of all believers when she gives birth to her first-born Son. For the timeless Son of God was born once in time to redeem people from every time, beginning with Adam and Eve and continuing to the last child conceived before Christ appears in glory to make everything new.

When Handel wrote music for these words of Isaiah, he put a musical pause between Wonderful and Counselor. They belong together as one name: Jesus is the Wonderful Counselor who tells us the truth we need to know because he is the Truth. He deserves our wonder, our awe, our amazement at who he is and at what he has done for us. Because he has redeemed us, we now receive his counsel to guide our lives and to grant us eternal life.

He is also the Mighty God. The child lying in the manger is running the universe at the very same time. All things are possible for him, but he only does the things that are right, that match his Law, that benefit the people around him. When Jesus began to work miracles, he only worked them for other people in need. He fed thousands in the wilderness; but when he was hungry, he did not feed himself. He healed others, but he allowed himself to be arrested and beaten and killed. He stopped storms, but he did not stop the crowd from arresting him or the Roman solders from mocking him.

He is the Everlasting Father. In the timelessness of God, relations are changeable, so the Bride of Christ can also give birth to him. We are all children of God through the work of Jesus, making Christ our Father as well as our Brother. Because he is the Son of God, God calls us sons—we are adopted into his family through Christ’s work. Because we are children of the Church, Christ’s Bride, Jesus is our Father just as his Father has become our Father.

He is the Prince of Peace. His entry into this world meant war with the devil and with the sinful world and with sin in general, but Jesus won that war. We started out in darkness as enemies of God, but through redemption God has made peace with us. That peace is Shalom—not merely an absence of conflict, but the presence of goodness: a place for everything and everything in its place. Peace is not boring: it is harmony like a symphony orchestra; it is a blend of colors like a painting or like a flower garden.

All this Jesus has done for us. He is all these things to us. Because of what he has done, Jesus has claimed us for his kingdom, and we belong to him forever. Thanks be to God! J.