The Golden Rule

“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets” (Matthew 7:12).

The Golden Rule is one of the basic principles of God’s Law—so basic, in fact, that it is found (in one form or another) in every religion on earth. Even most atheists and agnostics favor this rule (with a few exceptions such as Friedrich Nietzsche and Ayn Rand). Most people agree with Jesus that we should treat each other the way we want to be treated. We love our neighbors when we care as much about them as we do about ourselves, when we are as concerned about their wants and needs as we are concerned about our own wants and needs.

Because this maxim is so basic, we sometimes treat it as a stand-alone saying. Bible verses always have a context; they draw meaning from the verses that precede them and the verses that follow them. But this saying appears to be misplaced. It stands between a promise of gifts from the Father and an admonition to choose the narrow gate. Did Jesus want to connect this verse to either of those teachings, did it slip into this place by accident, or did Matthew jumble the teachings of Jesus, throwing together a few pithy sayings near the end of the Sermon on the Mount?

The Bible is God’s Word. Nothing written in the Bible was placed there by accident. The organization of thoughts presented in the Bible matters to God, so it matters also to God’s people. Jesus was making an important point about the Law and the Prophets. He spoke the Golden Rule at just the right time in his sermon.

Jesus had shown the strict demands of God’s Law, the Law which tells us to be perfect. His promise that God answers prayers was spoken in a context of promised forgiveness and rescue, a promise tied to the blessings of the kingdom of God. Jesus now appears to be saying, “The Law is simple. Just treat other people the way you want to be treated. It doesn’t get any more complicated than that.” The Golden Rule is not the narrow gate to heaven. The Golden Rule is the wide gate, known to everyone. Seen as the road to heaven, this commandment is on a path that is completely wrong. It summarizes the Law and the Prophets, because everything God expects us to do is included in this simple command. Jesus did not come to abolish the Law and the Prophets; he came to fulfill them. He came to do for us those things he wants us to do. The sinless life of Jesus is God’s answer to our prayers as we ask God for his kingdom and his righteousness.

We cannot rescue ourselves by obeying God’s commands. Not one of us is perfect; only Jesus is perfect. Jesus credits us with his righteousness. He does everything that he wants us to do. In this way he answers our prayers. He forgives our sins. He adopts us into God’s family. He calls us “sons of God.” This blessing, this gift, is given to us, but not because we deserve it for our efforts to be like him. It is given because Jesus loves us and because he has paid to claim us for himself and his kingdom.

Now that we are rescued, Jesus still wants us to obey his commands. He wants us to love God and to love one another, because love is the nature of God. We were made to be loved and to love. Jesus still wants us to do for others what we would have them do for us. He expects this from us. Although this commandment is not the gate to God’s kingdom, we live according to the Golden Rule. Our proper treatment of our neighbors is a result of being forgiven, being adopted, and being called sons of God. J.

Good gifts

“Or which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you, then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!” (Matthew 7:9-11).

Two kinds of gifts come to us from God. Some meet our needs in this world—we call these gifts our daily bread. Other gifts we need for eternal life. Jesus promises that God the Father will give us both kinds of gifts. He is good, far better than we are; he will not trick us by giving us the wrong thing. Since Jesus tells us to seek first God’s kingdom and his righteousness, we can expect those gifts to be God’s highest priority as he hears and answers our prayers. Since he has already given us these gifts, we have no reason to think that God will forget to give us the things we need for our daily lives in this world.

Jesus pointedly says that we are evil, but God is good. We need this reminder because, being evil, we tend to think the worst of God. We think it is possible for God to forget us or to play tricks on us. Jesus reminds us that God is our Father. Jesus himself paid the price for our adoption, making God our Father. If God loves us as a Father, he surely will never forget us or play tricks on us.

Hidden in this promise of Jesus is another fatherly fact about God. When we pray, we can count on this fact to be true. If a child is hungry but asks for a stone to eat, the child’s father will still give bread to the child. If a child needs a fish but asks for a serpent, the father will still give the fish. This substitution is no trick. Fatherly love gives what is best to children even when the children do not know how to ask for things that are good.

When we pray to God about the things we need in this world—what to eat, what to drink, what to wear—God already knows what we need. He knows even before we ask. He will give us good things, even in spite of our requests. God wants us to talk with him about everything that matters to us. His fatherly relationship with us includes his interest in hearing what we have to say. When we pray, we remember that God is the source of everything good in our lives. We speak to him as children speak to a Father they love and trust. We know that if our Father makes any substitutions, choosing not to give us what we seek, his changes will be for the better.

When we pray about God’s kingdom and his righteousness, we are fully confident that our prayers will be answered. God will substitute nothing for his kingdom and his righteousness. Jesus takes our guilt upon himself and pays the penalty we deserve. We receive his righteousness and the rewards he earned. We receive a place in God’s kingdom. We pray with confidence about the forgiveness of our sins and about our lives as his people. Our Father loves us; he is not going to withhold from us any of the blessings he wants us to have. J.

Ask, seek, knock

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened” (Matthew 7:7-8).

Jesus first makes radical requirements of his followers. Now he makes radical promises. He invites us to ask, promising we will receive. He encourages us to seek, promising we will find. He tells us to knock, and the door, he says, will be opened to us.

Common sense assures us that Jesus cannot possibly mean what he says. His demands are unreasonable, his standards are too high, and so we look for exceptions and loopholes in what he commands. His promises are equally senseless. Surely God will not grant our requests so easily. Surely God has freedom to say no to our prayers. Rather than trusting Christ’s promises and acting as if we believed they were true, we allow God exceptions and loopholes. In our hearts, we deny the truth of what Jesus says.

Our common sense is not qualified to judge the Word of God. If Jesus says, “Do this,” we should do it. If Jesus says, “I promise,” we should believe it. At the same time, we must be sure that we know what Jesus means by his messages, so we do not embarrass ourselves or make his Word seem ridiculous to others.

Jesus encourages us to pray for daily bread. He tells us not to worry about food or drink or clothing. He tells us to seek first God’s kingdom and his righteousness. Along the way, Jesus shows us what is wrong with our righteousness. We are not perfect. We need a greater righteousness than we have produced. We have such a righteousness from Jesus himself. He blesses us with gifts, granting the kingdom of heaven to each of us. When we put his gifts first in our lives, then we can live with confidence, because what matters most to us has already been given to us; it is already ours. When we are distracted by other things, even by the good things we have done (or are trying to do), then we will not be content; what we achieve will not be good enough for God or for ourselves.

We are not to judge ourselves, or other people, by the Law alone. Instead, we see ourselves and others through the blessing of the Gospel. People who think that they don’t need the Gospel do not treat it as a treasure; they must first be shown their need for the Gospel by being measured by God’s Law. When our eyes are opened and we see our need for God’s forgiving and restoring power, nothing should keep us from asking God for those things that we need. Jesus offers this gift unconditionally: his blessings of the kingdom of heaven, his mercy, his love and forgiveness, his rescue from sin and evil and death—all these are delivered to us because of the work Jesus has done on our behalf.

God will not ignore our prayers for physical needs. He knows what we need even before we ask. “All these things will be added to you.” God has already given his Son for our redemption; why would he withhold smaller blessings? When we seek first his kingdom and his righteousness, we are confident we will find them. His kingdom and his righteousness are gifts God is eager to give us. J.

Dogs and pigs

“Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you” (Matthew 7:6).

After telling us not to judge, Jesus adds a statement that calls for judgment. What is our holy treasure, our pearls? Who are the dogs and the pigs? What is Jesus warning us not to do?

Our greatest treasure is the Gospel, the good news of God’s love and forgiveness, given to sinners through the life and death and resurrection of Jesus. God wants us to share this good news with everyone we know. He wants the whole world to know what he has done, so everyone can take advantage of his blessings. When Jesus tells us not to judge, he warns us not to live by the rules only and not to force others to do the same.

But when Jesus speaks about dogs and pigs, he is warning us against the opposite extreme. We are not truthful when we tell a sinner, “God loves you just the way you are.” A more accurate statement would be, “Jesus loves you in spite of the way you are, and for that reason he is going to change you.” When we speak only of God’s love to sinners who are resisting God’s rules for their lives, they might reach the conclusion that God does not care what they do. In the end, they will reject God’s promises along with his commands. If they do not understand the high cost of their sins again God, they cannot comprehend the meaning of the suffering and death of Jesus on the cross. He paid the price for all sins. Some sinners, though, reject his forgiveness and turn away from him because they do not realize how desperately they need God’s gifts.

Jesus gave us a thorough look at God’s high standards. As he tells us the rules—do not hate, do not lust, and so on—he describes to us our need to be rescued. He diagnoses the fatal illness from which he can cure us through his life and death and resurrection. We see the beauty of his promises, how precious they are, when we first see the diagnosis of our desperate need, our inability to rise to the required level of righteousness and perfection on our own. Without this understanding of our need, we too would be dogs and pigs.

We do not ignore the dogs and the pigs. We gently and respectfully share God’s rules with them, working to help them gain an understanding of the treasure they need, the good news of the Gospel. We do not withhold this good news from any sinner who realizes his or her need and wants to be rescued. Such a sinner is a repentant sinner, not a dog or a pig. Like us, they can comprehend the depth of the riches of God’s love in Jesus Christ.

But, to the sinner who prefers his or her sin to the Savior, we must be careful not to share our sacred treasure. The sinner who does not repent is a sinner who cannot be absolved of sin. Even though Jesus paid for the sins of the whole world, some people reject his grace and gain no benefit from his promises. If we keep speaking of God’s love and forgiveness to a sinner who does not love God and does not want to be forgiven, we waste our breath and we invite their attacks upon us. Jesus does not forbid every kind of judgment. He wants us to judge who has repented and should be told of Christ’s forgiveness and who refuses to repent and should only be warned of the penalty for sin. J.

The log in your eye

“Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is a log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye” (Matthew 7:3-5).

Jesus has a sense of humor. He intends for us to laugh at the image of the hypocrite who wants to remove a speck from his brother’s eye without noticing the log in his own eye. With vivid exaggeration, Jesus depicts what happens when someone lives by the Law alone and judges other people according to God’s Law.

The Law is natural in men and women. God placed his Law in our hearts. Each of us has a conscience that tells us the difference between right and wrong. Most religions—and most moral people who have no religion—agree on the basics of what is right and what is wrong. The moral teachings of Jesus win approval from most of the world, but most of the world is blind to two things. First, we sinners are unable to live perfectly by the high standards of Jesus; therefore, his commands condemn us rather than rescuing us. Second, our rescue from condemnation comes through the blessings of God and not through our efforts to obey his commands.

The log in the hypocrite’s eye is refusing to repent of sins and refusing to seek forgiveness through the work of Jesus. The scribes and Pharisees made this mistake. Many people who call themselves Christians make the same mistake. They try to use God’s Law to correct the sins of other people, but they are too blind to realize that the same Law condemns them, warning them that they need a Savior. As long as these people persist trying to improve the lives of other people by the power of the Law, they will be unable to help anyone. Their blindness to God’s plan of salvation sticks like a log out of both their eyes.

God removes the log, not through his commands, but through the promises of the Gospel. When God removes the logs from our eyes, he turns them into a cross where Jesus is crucified. On that cross, the payment for all sins is accomplished. Jesus takes the log from our eyes when he carries our sins to the cross, paying in full to provide us forgiveness. This Gospel promise is the source of our cure, our rescue, and our life.

Jesus has taken away our sins. He has removed the logs from our eyes. We can see clearly now. Seeing clearly, we are able to help other people to see. Equipped with both the commands and the promises of Jesus, we can help our brothers to remove specks for their eyes. “Judge not” does not mean “remain silent about every sin.” “Judge not” means “do not deal with other people only on the basis of God’s Law.” When we are blind to the blessings of God and his forgiveness, we cannot help anyone. When Jesus has removed all impediments to our sight, then we can help. We warn people about their sins, but we also share Christ’s forgiveness with them in the same way we have been forgiven. J.

Judge not

“Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you” (Matthew 7:1-2).

Some people use these words to escape any criticism from others. Even if they are doing something wrong or believing something contrary to the Bible, they still claim to be free from judgment because of these words of Jesus.

But Jesus did not say “judge not” to silence Christians and their rebukes of sin. Jesus tells us to “watch out for false prophets,” saying, “by their fruit you will recognize them.” Elsewhere in the Bible Christians are told to encourage, exhort, and correct one another by the teachings of Scripture. If someone is doing something that God says is wrong, Jesus calls upon his people to respond. If someone believes something that God says is untrue, Christians are told to respond with the truth. In neither case should we ignore the problem.

When Jesus tells his people not to judge, he makes a distinction between present behavior and eternal existence. Jesus gave us a set of rules, describing the lives he wants us to live. Jesus said do not hate, do not lust, do not swear oaths, do not resist an evil person, love your enemies, give to the needy, pray, forgive, fast, do not be anxious. Jesus does not want us to use these commandments as weapons against one another. We all have sinned; we all have broken these commandments. We all need a Savior. Yes, we should use these commands to encourage one another to do right. We should use these commands to explain to one another why we all need a Savior. Jesus forbids us to use these commands to distinguish genuine faith from hypocrisy. He does not want us to use these rules to decide who is saved and who is lost. If we try to judge other people according to these teachings, we will end with the realization that all of us are lost according to these standards.

To remind us that his Law condemns all of us as sinners, Jesus threatens to judge us by these standards if we use them to judge others. Measuring our lives by these standards, we see how badly we have fallen short of God’s plan for our lives. We desperately need his gift, his blessings, his promise to rescue us. This is true for each of us; therefore, it is true of our fellow Christians.

Christians frequently fall into the trap of the Pharisees, thinking that obedience to God’s Law makes us better than other people. We persuade ourselves that our obedience makes us good enough to inherit a place in heaven. Anyone who judges by the Law, without the blessing of the Gospel, will see failure and condemnation in every life, aside from the life of Jesus. When Jesus says “judge not,” he means this: Do not use the Law alone to measure a life, but see it through the Gospel promise. See that those who trust in Jesus are those forgiven by Jesus, credited with his goodness and therefore counted worthy of heaven. Measure your fellow Christians this way, and also measure yourself this way. Trust the promises of God—not the commandments—to rescue you from evil and to shape your life. J.

Tomorrow

“Therefore, do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble” (Matthew 6:34).

I am tempted to skip this verse, or to try to separate it from the beautiful promise of Jesus that we need not be anxious, that we can be like birds and flowers, safe in the hands of the Lord. The glorious crescendo of seeking the kingdom of God and his righteousness, coupled with the guarantee, “and all these things will be added to you,” seems like a fitting conclusion to the Lord’s admonition not to worry. I would be happy to stop at that promise. It seems wrong, somehow, for Jesus to talk about the trouble of each day. That mention of daily trouble seems cold, almost cynical, after we have been told not to be anxious.

But in this sin-polluted world, every day has trouble. The same Lord who promised blessings on the poor in spirit and on those who hunger and thirst for righteousness also spoke blessings on those who are persecuted for the sake of righteousness. While we strive to imitate Jesus, our very efforts will bring forth enemies whom we are commanded to love. Christians have faced arrest, imprisonment, torture, and execution for the sake of Christ and is Gospel. Communist governments and Muslim governments have forced Christians to endure hunger, thirst, nakedness, homelessness, and disease—even while Christians in other parts of the world were laboring to send food and water and other necessities to their fellow believers in Christ.

As we try to lift our spirits and praise God, other concerns weight on our minds—the needs of our fellow Christians, and our own needs as well. We need daily bread. We sin every day and need God’s forgiveness every day. Other sinners harm us every day, and we must forgive them every day. Every day we are tempted to sin. Every day we are confronted with evil. Every day we need God’s gifts, his forgiveness, his leading, and his deliverance. We cannot live two or three days at a time, which is good, because one day with all its problems is enough for us to bear.

Therefore, we do not pray about yesterday’s bread. We received it yesterday and thanked God for it yesterday: now it is time for us to move on. We do not worry about tomorrow’s bread. Tomorrow is not here yet; we will ask God for the things we need tomorrow when we get there. We pray for daily bread today. Likewise, we do not pray that God would forgive yesterday’s sins. We prayed about them yesterday, and we are confident that those sins are already forgiven. We do not pray about tomorrow’s sins. We hope that we will not sin tomorrow, but when we do sin, we will ask for forgiveness then. We pray today that God would forgive the sins we committed today. In the same way, we forgave yesterday the sins committed against us yesterday. We have no need to think today about the sins that might be committed against us tomorrow. We seek help from God to forgive the sins committed against us today. We ask God to lead us today. We ask God to rescue us from evil today. Yesterday is over and will not be changed; tomorrow is still in the hands of God. Today is the only day we need to consider today.

This manner of living one day at a time does not require us to ignore all other days. We remember God’s blessings of the past, the things he did for us earlier, with joy and thanksgiving. We anticipate the future with joy, looking forward to the blessings God has promised. We make plans for the future—unlike the birds, we sow and reap and store in barns. Jesus tells us not to be anxious. Let tomorrow come with its problems, but do not worry about those problems today. Allow faith to be a daily exercise, not something limited to the past or to the future.

All his life Jesus knew that the cross was coming. He did not weaken himself by being anxious about it every day. Only when the hour of his Passion arrived did Jesus spend time in prayer wrestling with the reality of the cross. Until the day of his suffering came, Jesus was content to live each day on its own terms, dealing with the challenges of that one day. Now he gives each of us sufficient strength for each day. If we borrow trouble from other days, we weaken ourselves. “Tomorrow will be anxious for itself,” Jesus says. We have enough to keep ourselves busy today. J.

What to seek first

“But seek first the kingdom of God and his righteousness, and all these things will be added to you” (Matthew 6:33).

When Jesus promises “all these things,” he clearly is referring to food and drink and clothing, to all the things we need in this lifetime. We do not have to worry about them, because God provides us with what we need. We pray, “Give us this day our daily bread,” and we live our lives with confidence, knowing that what we need today God will give to us today, and whatever we need tomorrow God will give to us tomorrow as well.

However, many Christians misunderstand what Jesus means by referring to the kingdom of God and his righteousness. To seek these things, they assume, means to try to do what is right, to try to accomplish the things that please God. They take the radical demands of this sermon—do not hate, do not lust, do not swear oaths, do not resist an evil person, love your enemies, give to the needy, pray, forgive, fast, do not worry—and they treat these demands as the Ten Commandments of the New Testament. They try to rise to these high standards—which is good; Jesus wants us to live this way—but they call these efforts seeking God’s kingdom and his righteousness.

The harder we try to live by the standards Jesus sets, the more we see our failure. We are not good like Jesus. We fall short of his ideals again and again. Jesus was not exaggerating when he spoke these ideals. He really wants to see us live as he lived. But studying these standards and trying our best to meet them cannot make us good enough for God. If we are not perfectly living in the way Jesus describes, we are not good enough for his kingdom.

Whenever Jesus mentions the kingdom, though, he describes it as a gift. “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” All the blessings that Jesus described at the beginning of his sermon indicate that God has changed us. We no longer fail to be good enough for God. Jesus has made us good enough. He has taken away our sins, and he has given us credit for his perfect life—his righteousness. The righteousness of Jesus is far better than the righteousness of the scribes and the Pharisees. They tried their best, but their best was not good enough for God. They were better than most people, but Jesus does not grade on a curve. He is perfect, as his Father is perfect. Now, through his gift—through his life and death and resurrection—we also receive credit for perfection. We receive the rewards Jesus earned.

How do we seek God’s kingdom and his righteousness? We seek them in Jesus and in all that Jesus has done for us. If we are distracted from his gifts by the things we need today, we are in trouble. We must focus on our relationship with Jesus, not on worldly matters. Therefore, Jesus promises to meet our needs today, as well as our eternal needs. If we are distracted from his gifts by the good deeds we do for God today, we are in trouble. We should try to be like Jesus, but Jesus himself affirms that for us to imitate him, our eyes must be set on his kingdom, on his gift of righteousness, and not on ourselves. J.

The Gentiles

“Therefore do not be anxious, saying, ‘What shall we eat?’ or “What shall we drink?’ or “What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all” (Matthew 6:31-32).

Jesus begins with birds, moves on to flowers, and ends with the Gentiles. Birds are part of creation; they are neither good nor bad; they simply are. Flowers also are part of creation, but Jesus assigns them to the fire. Now he speaks of Gentiles—the outsiders, the unbelievers, the ones who are not part of his kingdom. Our Father sends sun and rain to all people, whether they believe in him or not. A person’s wealth and comfort today is no measure of that person’s faith, salvation, or eternal home in heaven. God sends daily bread whether we ask for it or not. We pray for daily bread, but not to earn it. God would not forget to send our daily bread if we forgot to remind him. He does not withhold our daily bread until we pray the proper words. Our prayers remind ourselves of the source of every good blessing we enjoy.

If God intends to send us good things whether we pray or forget to pray, why should we pray? We talk to God because we have a relationship with God. He is our Father; we are his children. The Gentiles have no such relationship with the true God. They may pray to false gods; they may trust spells and incantations to bring them good things; or they might believe that they earn everything they receive because of their good deeds. We trust God, not ourselves. We discuss with God everything that matters to us.

Jesus already said that we are not to pray like the Gentiles. Our prayers have no magic ability to give us what we want. Jesus adds that we should not worry as the Gentiles worry. When we pray to God about our needs, we mention those needs with confidence. We already know that God loves us. We know that he understands us. Since God can do anything he wants, we can assume that he will meet our needs. Experience shows us the same truth that Jesus proclaims: we receive what we need from the hand of God whether we worry about it or not. The things of this world are in God’s hands as surely as our eternal safety is in his hands.

Food and drink and clothing come from God. Our behavior in this world belongs also in God’s hands. Giving to the poor and praying and fasting are not reasons for us to worry. We are expected to give and to pray and to fast, but these actions are not worthy of our anxiety. The Gentiles—those trying to earn God’s blessings and his rescue from evil—worry about these things. We know that these things are gifts. We continue living according to our relationship with God, not worrying about whether the things we do are good enough for God. God has accepted us, not according to our good deeds, but because of what Jesus did for us. For that reason, we do not have to be anxious. J.

Lilies of the field

“And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?” (Matthew 6:28-30).

All people possess a few basic needs: food and drink, clothing and shelter, something to do, someone to love, and a reason to hope. We pray about these things when we ask our Father for “daily bread.” It might seem natural to worry about these things, even to be anxious about them, but Jesus tells us that such worry is not natural. When we live according to the human nature God created—our nature before it was contaminated by sin—we accept what we have as peacefully as flowers accept what they have. We do not ask ourselves how we are going to obtain more.

Jesus remarked that God “makes his sun rise on the evil and on the good, and sends rain on the just and the unjust.” Now Jesus adds that outward beauty is given even to the grass of the field, “which today is alive and tomorrow is thrown into the oven.” Most of us do not use grass as fuel, but in western Asia wood is scarce and therefore is too valuable to be burned. When Jesus speaks of fire, he never mentions it lightly. Fire pictures eternal punishment. Jesus assures us that even those who will end in judgment’s fire will have their needs met today. God does not care less for those who trust in him, those who will spend eternity with him in a perfect new creation.

In the present world, which is not perfect, people sometimes face poverty, desperate need, and starvation. Every day more than enough food exists in the world to meet the needs of every person, but it is not distributed evenly. Therefore, Jesus encourages us to feed the hungry, give water to the thirsty, clothe the naked, visit the sick, and even care for people in prison. We help God keep his promises to care for his people, even as God also cares for birds and flowers. As we help our neighbors, we are not earning God’s blessings. The blessings of God remain free gifts—and that is one more reason we do not have to worry.

We are not among those heading for the fire. We are of great value to God. Therefore, we need not worry about the things of this world. We need not worry about our physical needs, nor about whether we have done enough good things for God, or even whether we have enough faith. Jesus calls us people of little faith, but little faith is enough faith. The size of our faith does not matter; the power of the God in whom we trust matters. God keeps his promises even to those who have only a little faith.

Unlike the birds, we sow and reap and store in barns. Unlike the flowers, we toil and spin. We use the talents and resources God gives us to take care of ourselves and to help one another. Through all that we do, we remember God and his promises. Our eyes are on Jesus, not on ourselves. For that reason, we do not have to be anxious. J.