Respecting Donald Trump

By mid-November of last year, meetings were being held in Washington DC to plan and organize the impeachment of President Donald Trump. This fact is bizarre, given that he had just won the election that month and would not be inaugurated for another two months.

I did not vote for Donald Trump in the Republican primary election. I did not vote for Donald Trump in the general election last November. If the election was held today, I would not vote for Donald Trump. But Donald Trump is my President. He won the election last year, an election held according to the procedures mandated in the Constitution of the United States.

The apostle Paul wrote to the Romans, “Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.  Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves….Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience” (Romans 13:1-2, 5). The apostle Peter wrote, “Submit yourselves for the Lord’s sake to every authority instituted among men: whether to the king, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right (I Peter 2:13-14). These apostles were not writing about democratically elected leaders or about Christian leaders. They wrote about Caesar and the Roman Senate. If first-century Christians were expected to honor and respect Caesar, then twenty-first century Christians in the United States should be expected to honor and respect President Trump.

During the campaigns before the election, many media outlets worked vigorously to find and to publish every negative fact or rumor about Donald Trump. Since he became President, the same media outlets have worked vigorously to undermine his authority and encourage his impeachment. Every appointment made by the President was publicly questioned and criticized. His speeches and other communications have been studied, searching for flaws. Nearly every action of the President has been described in the media as if it were criminal. The election itself has been treated as doubtful, as rumors persist that Russian forces somehow influenced American voters. From Presidential executive orders to the recent covfefe kerfuffle, Americans have seen our President mocked and verbally abused, not only by late-night comedians, but by trusted news reporters.

Rumors that Donald Trump entered the primaries as a publicity stunt and that he did not expect to be nominated and elected may very well be true. That does not lessen the legitimacy of his office. He was chosen by the voters to be President of the United States. In 2013, I already sensed the mood of the typical American voter. That voter wanted to get the politicians out of government and was ready to support any outsider who had a chance of winning. In the words of candidate Trump, American voters wanted to “drain the swamp.” Voters who generally support the Democratic Party because of its reputation for helping workers and defending the oppressed regularly reject Democratic candidates for the highest office, preferring Richard Nixon, Ronald Reagan, and Donald Trump. All three men have been despised by the liberal elite but embraced by American voters. All three Republicans were seen as better able to lead the United States than their Democratic opponents.

Donald Trump is a survivor. He will continue to weather the increasingly shrill accusations of his enemies in and out of politics. The media has weakened its effectiveness as a guard upon government ethics by opposing President Trump at every turn. Like the boy who cried “wolf,” the media will be ignored even if President Trump should do something truly criminal, because our ears have already tired of the voices that declare the President to be wrong in everything he does.

Meanwhile, our nation risks judgment from the Lord for the way we have allowed our leader to be mocked and despised. Other Presidents have been treated badly, but President Trump is the victim of a new low in savagery and deceit. The way we speak of our father and our mother, of our teachers, of our employers, and of our government leaders reveals our attitude toward authority in general, including God’s authority over our lives. While “we must obey God rather than men,” we also must honor and respect those who rule over us as pictures of the ultimate authority Jesus Christ has over us. When we do less, we sin against God and his kingdom. J.

Gentleness and respect

“Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander” (I Peter 3:15-16, NIV).

“If you bite and devour each other, watch out or you will be destroyed by each other” (Galatians 5:15, NIV).

Since the founding of the Christian Church, each generation of believers has used available technology to share the Gospel of Jesus Christ. The writings of the apostles were copied and saved on scrolls, but before long they were collected in codex form. The printing press and less costly paper made written communication easier to distribute—the Bible itself, as well as books, sermons, tracts, and other explanations of the Bible’s message. Now the internet and social media have opened a new world of communication to the Church, making outreach, apologetics, and irenics easier than ever before. Printed material can be smuggled into a country that censures writing, but the internet sneaks across borders far more easily. Peter preached to thousands of people on Pentecost Day, but the potential audience for any internet posting can extend to many millions.

Those of us who belong to Jesus Christ have wonderful opportunities to share his promises with the world. I know that God blesses our efforts where and when he chooses. I know that all the saints on earth remain sinners, subject to the devil’s temptations to fumble our attempts to share the Gospel. My heart is broken, though, over the many samples I have seen of Christians tarnishing the name of Christ by failing to describe our hope with gentleness and respect. I am doubly heartbroken over the many times I have seen Christians debate one another online, not with mutual love and respect, but rather biting and devouring each other.

Written communication has pitfalls, and those pitfalls only increase on the internet. Much of our personal communication is helped with facial expressions, body language, and variations in tone of voice that do not appear in writing. (Emoticons help a little, but only a little.) Close friends sometimes develop a banter that, to strangers, sounds hurtful and even abusive. Language that amuses some people repels others. As Christians post and as we comment on other posts, I believe we need to keep certain ideas in mind so our words bring glory to Christ and his Church rather than embarrassment and shame.

First, I do not think rhetoric and logic alone can change the heart of an unbeliever. Only the Holy Spirit can bring a person to faith. The Holy Spirit works through the Word of God—the writings of the prophets and apostles through whom he spoke. They can be quoted directly, or they can be summarized, paraphrased, and explained. In any case, our best weapon against the devil and the sinful world is God’s Word. Our best way to lead other people to Jesus is to use the very words that changed our hearts and made us believers.

Atheists and agnostics who have already encountered God’s Word and have rejected it are unlikely mission opportunities, although God is capable of working miracles even in hardened hearts. If rhetoric and logic are not enough to change their hearts, surely ridicule and demeaning language will not accomplish that goal. Even when they choose to communicate using ridicule and demeaning language, I do not think that we bring glory to God and do his work by reducing our language to their level rather than writing with gentleness and respect.

Gentleness and respect are not only for unbelievers. When communicating with fellow believers, gentleness and respect are even more required. The Church on earth has been divided into many sects and factions, contrary to the will of Christ and of his apostles. True Christian unity cannot be accomplished by compromise, watering down the truth to a pulp that all will accept. Rather, each of us is called to defend the truth, but to do so gently, respectfully, and drawing on the power of God’s Word rather than relying on our own reason and understanding.

When you disagree with another Christian, consider the level of your disagreement. Are you correcting heresy? By all means, counter dangerous lies with the truth, but do so with gentleness and respect. Are you responding to heterodoxy? By all means, communicate with fellow believers about our differences, hoping to work toward greater unity within the Body of Christ—but do so with gentleness and respect. Are you differing over a case of Christian freedom? Perhaps—for the glory of God and for the strengthening of your faith—you are refraining from something not forbidden by Scripture. (This could be eating meat sold in the marketplace, dancing, playing cards, drinking moderately, or any other practice that Christians are free to do and free not to do.) By all means, share the benefits you have seen in your fasting, but do not criticize those who choose not to fast in your way. And, if you choose not to fast in a way that benefits a fellow believer, refrain from judging or criticizing your brother or sister in the Lord.

When two Christians are disagreeing over the meaning of a passage of Scripture, stop and consider the hermeneutical principles each is using. Is one reading the Bible evangelically while the other is reading legalistically? Is one seeking prophecies of future events while the other considers all prophecies already fulfilled in Christ? We read the Bible and discover differing messages—possibly one of us is guilty of replacing exegesis with eisegesis, but the root of the difference is probably in hermeneutics.

Those of us who are one in Christ will remain diverse, not only in language and culture, age and gender, wealth and social status, but in political opinions, artistic preferences, and the like. We can and should discuss these differences, but always with gentleness and respect. In the United States last November, some sincere Christians voted for Trump, others voted for Clinton, and still others voted for third party candidates. Even if you question the judgment of other people’s votes, their political convictions do not make them heretics.

In my case, I consider liturgical and traditional worship more reverent and more meaningful than contemporary worship. I have learned, though, that other Christians are blessed through contemporary worship. Their way of worshiping does not make them heretics, or even heterodox. I am more concerned about teachings in liberal Christianity. Some of those teachings are truly heretical, and they need to be opposed with the truth of the Bible—but always with gentleness and respect.

Finally, the devil and the sinful world delight in hiding Christ’s Gospel under distractions and diversions. Proper places and times can be found for discussing science and religion, archaeology and the Bible, abortion, patriotism, men and women and how they relate to each other, and many other topics. Often these topics are a barrier to the Gospel—a barrier to proclaiming Christ and Him crucified. No one has been changed from a nonbeliever into a Christian by being proved wrong about some peripheral topic. The Gospel itself is the power of God that brings salvation to everyone who believes (Romans 1:16).

Pardon my rant. I’ll try to be better now. J.