“Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness; you have loved righteousness and hated wickedness. Therefore God, your God, has anointed you with the oil of gladness beyond your companions” (Psalm 45:6-7—read Psalm 45:1-17).
The Psalms contain too many pictures and descriptions of Jesus to be covered in one Advent season. Keeping with the theme of the royal Messiah, Psalm 45 portrays his rule and also the King’s wedding. We know that the Church is the Bride of the King. So the first verses of this Psalm are addressed to Jesus, and the remaining verses are addressed to us.
Jesus rules an eternal kingdom, as was promised to King David. Yet Jesus has enemies that oppose his rule, sinners that revolt against him and break his commandments. Psalm 2 threatens judgment upon sinners. Psalm 45 portrays the victory of the King over his enemies.
Yet Jesus has chosen not to treat sinners as his enemies. He treats us instead as sheep to be rescued. His true enemies are also our true enemies: the devil, the sinful world, the sin still within us, the sins we have committed, and the final enemy: death. All these enemies Jesus fought, and over each of them he won. His resurrection was the final announcement of victory, although he has delayed claiming that victory in its fullness until more sinners have heard his message, have repented, and have come to saving faith.
Jesus is the true Messiah, the true Christ, the true Anointed one. Kings and priests were anointed in Old Testament Israel. They were messiahs, but Jesus is fully the Messiah. They were christs, but Jesus is fully the Christ. He is the true King, the One of whom others are only pictures. He is also the true Priest, offering a sacrifice which his predecessors could only imitate with bulls and sheep and goats and doves.
Now our King has come to claim us as his Bride. “Forget your people and your father’s house, and the king will desire your beauty” (Psalm 45:10-11). We turn away from our old sinful ways, turning instead to the Redeemer who has ransomed his life to rescue us forever. No longer do we wear the old sinful rags of our tarnished righteousness. No longer do we seek to hide our shame with fig leaves that wither and dry and fall to pieces. Now our King dresses in the royal gown of his righteousness. Now we enter his presence with no shame, but adorned with the glory he has given us.
As yet we are still engaged to Christ. He has not yet come to claim his Bride. But in the darkest night we will hear the shout: “The Bridegroom comes!” We will rise to approach him and we will enter his Kingdom to live with him forever. Thanks be to God!