Reading through the books of First and Second Samuel in my devotions last month*, I was struck by the theme of the sons of David. David had several wives and at least nineteen sons, but three of those sons particularly stood out in my mind as I was reading.
The theme of “Son of David” is significant, of course, because it is a Messianic title. David wanted to build a Temple in Jerusalem where God would be worshiped. Through the prophet Nathan, God sent a message to David, saying, “You will not build me a house, but I will build you a house.” God went on to say that a Son of David would be chosen to rule an eternal kingdom, and promised, “I will be to him a father, and he shall be to me a son” (II Samuel 7:14). A thousand years later, Jesus of Nazareth was recognized as the promised Son of David, the Son of God destined to rule an eternal kingdom.
But David had other sons as well. A son was born as a result of David’s adultery with Bathsheba. Nathan challenged David with a story about a rich man who stole a poor man’s only sheep, and David said, “That man deserves to die!” “You are that man,” Nathan replied, but then he said, “You will not die, but the child will die” (II Samuel 12:13-14).When the child was born and became sick, David wept and pled for the infant’s life, but the baby still died. David ended his mourning after the death of the child. “I shall go to him,” David said, “but he will not return to me” (II Samuel 12:23).
David sinned and deserved to die. David did not die. God was gracious and forgave the sin of David. But the son of David died as a consequence of David’s sin. The son of David was just a baby. He had done nothing wrong. Even so, his death followed David’s sin and, in a way, rescued David from the death he deserved. Later, the Son of David would be born in Bethlehem—David’s hometown—so he also could die in payment for David’s sin. He also was without sin and did not deserve to die. His life was threatened by King Herod when he was very young, but God protected him at that time, sending him to Egypt to escape Herod’s plot.
Trouble and strife entered David’s family following his sin. Amnon, the son of David and heir to David’s throne, attempted to seduce his half-sister Tamar and instead raped her. As a result, Tamar’s brother Absalom murdered Amnon when he had the opportunity. Amnon was guilty of sin, of course, but instead of being put on trial, condemned, and sentenced, he was struck down by his own brother and died. Another son of David had died, this time rejected by his own family. Later, the Son of David would also be rejected by his own people, first in Nazareth and later in Jerusalem. The people of Nazareth, who had known Jesus since he was a child, rejected his teaching and tried to throw him off a cliff and stone him to death. At that time, Jesus walked safely through the crowd, because his time to die had not yet come.
Absalom was punished with exile from Jerusalem, but later he was allowed to return. When he returned, he began to plot against his father. He tried to steal the kingdom from his father, and he nearly succeeded. David had to flee Jerusalem, but his faithful soldiers stayed with him. Israel fought a civil war between the forces of David and the forces of Absalom. David begged his soldiers to be gentle with his son, but when the leader of David’s forces found Absalom caught in a tree, he thought that the opportunity for victory was too good to miss. Joab killed the son of David while Absalom was hanging on a tree. David wanted to mourn over the death of his son, but Joab persuaded David to thank the soldiers who had fought for him and to celebrate their victory.
The ultimate Son of David, who is also the Son of God, also died hanging on a tree. He was arrested in Jerusalem, turned over to the Roman authorities, and crucified. Jesus was guilty of no rebellion against his Father, but while hanging on the cross he was treated as guilty for all the sins of the world. Though he might mourn the death of his only-begotten Son, God the Father still accepts the sinners whose wrongdoing brought about the death of Jesus. As Absalom’s death meant victory for David, so the death of Jesus means eternal victory for all those who trust in him. Their sins are forgiven, and they are welcomed by God into an eternal Kingdom, an eternal celebration of the victory Jesus won.
Solomon replaced his father David on the throne of Israel and built the Temple David had wanted to build. Solomon was a son of David, but he was not the promised Son of David. Solomon ruled Israel for forty years and then died; his kingdom was not eternal. Jesus, the Son of David and Son of God, rules an eternal kingdom. His death means forgiveness and life for all God’s people. Those who trust in Jesus are not merely servants of God and citizens of his Kingdom; we are royalty, for the King has adopted us into his family. His victory is our victory, and because of his death we will live forever.
*(originally posted August 2, 2015) J.