Gentleness and respect

“Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander” (I Peter 3:15-16, NIV).

“If you bite and devour each other, watch out or you will be destroyed by each other” (Galatians 5:15, NIV).

Since the founding of the Christian Church, each generation of believers has used available technology to share the Gospel of Jesus Christ. The writings of the apostles were copied and saved on scrolls, but before long they were collected in codex form. The printing press and less costly paper made written communication easier to distribute—the Bible itself, as well as books, sermons, tracts, and other explanations of the Bible’s message. Now the internet and social media have opened a new world of communication to the Church, making outreach, apologetics, and irenics easier than ever before. Printed material can be smuggled into a country that censures writing, but the internet sneaks across borders far more easily. Peter preached to thousands of people on Pentecost Day, but the potential audience for any internet posting can extend to many millions.

Those of us who belong to Jesus Christ have wonderful opportunities to share his promises with the world. I know that God blesses our efforts where and when he chooses. I know that all the saints on earth remain sinners, subject to the devil’s temptations to fumble our attempts to share the Gospel. My heart is broken, though, over the many samples I have seen of Christians tarnishing the name of Christ by failing to describe our hope with gentleness and respect. I am doubly heartbroken over the many times I have seen Christians debate one another online, not with mutual love and respect, but rather biting and devouring each other.

Written communication has pitfalls, and those pitfalls only increase on the internet. Much of our personal communication is helped with facial expressions, body language, and variations in tone of voice that do not appear in writing. (Emoticons help a little, but only a little.) Close friends sometimes develop a banter that, to strangers, sounds hurtful and even abusive. Language that amuses some people repels others. As Christians post and as we comment on other posts, I believe we need to keep certain ideas in mind so our words bring glory to Christ and his Church rather than embarrassment and shame.

First, I do not think rhetoric and logic alone can change the heart of an unbeliever. Only the Holy Spirit can bring a person to faith. The Holy Spirit works through the Word of God—the writings of the prophets and apostles through whom he spoke. They can be quoted directly, or they can be summarized, paraphrased, and explained. In any case, our best weapon against the devil and the sinful world is God’s Word. Our best way to lead other people to Jesus is to use the very words that changed our hearts and made us believers.

Atheists and agnostics who have already encountered God’s Word and have rejected it are unlikely mission opportunities, although God is capable of working miracles even in hardened hearts. If rhetoric and logic are not enough to change their hearts, surely ridicule and demeaning language will not accomplish that goal. Even when they choose to communicate using ridicule and demeaning language, I do not think that we bring glory to God and do his work by reducing our language to their level rather than writing with gentleness and respect.

Gentleness and respect are not only for unbelievers. When communicating with fellow believers, gentleness and respect are even more required. The Church on earth has been divided into many sects and factions, contrary to the will of Christ and of his apostles. True Christian unity cannot be accomplished by compromise, watering down the truth to a pulp that all will accept. Rather, each of us is called to defend the truth, but to do so gently, respectfully, and drawing on the power of God’s Word rather than relying on our own reason and understanding.

When you disagree with another Christian, consider the level of your disagreement. Are you correcting heresy? By all means, counter dangerous lies with the truth, but do so with gentleness and respect. Are you responding to heterodoxy? By all means, communicate with fellow believers about our differences, hoping to work toward greater unity within the Body of Christ—but do so with gentleness and respect. Are you differing over a case of Christian freedom? Perhaps—for the glory of God and for the strengthening of your faith—you are refraining from something not forbidden by Scripture. (This could be eating meat sold in the marketplace, dancing, playing cards, drinking moderately, or any other practice that Christians are free to do and free not to do.) By all means, share the benefits you have seen in your fasting, but do not criticize those who choose not to fast in your way. And, if you choose not to fast in a way that benefits a fellow believer, refrain from judging or criticizing your brother or sister in the Lord.

When two Christians are disagreeing over the meaning of a passage of Scripture, stop and consider the hermeneutical principles each is using. Is one reading the Bible evangelically while the other is reading legalistically? Is one seeking prophecies of future events while the other considers all prophecies already fulfilled in Christ? We read the Bible and discover differing messages—possibly one of us is guilty of replacing exegesis with eisegesis, but the root of the difference is probably in hermeneutics.

Those of us who are one in Christ will remain diverse, not only in language and culture, age and gender, wealth and social status, but in political opinions, artistic preferences, and the like. We can and should discuss these differences, but always with gentleness and respect. In the United States last November, some sincere Christians voted for Trump, others voted for Clinton, and still others voted for third party candidates. Even if you question the judgment of other people’s votes, their political convictions do not make them heretics.

In my case, I consider liturgical and traditional worship more reverent and more meaningful than contemporary worship. I have learned, though, that other Christians are blessed through contemporary worship. Their way of worshiping does not make them heretics, or even heterodox. I am more concerned about teachings in liberal Christianity. Some of those teachings are truly heretical, and they need to be opposed with the truth of the Bible—but always with gentleness and respect.

Finally, the devil and the sinful world delight in hiding Christ’s Gospel under distractions and diversions. Proper places and times can be found for discussing science and religion, archaeology and the Bible, abortion, patriotism, men and women and how they relate to each other, and many other topics. Often these topics are a barrier to the Gospel—a barrier to proclaiming Christ and Him crucified. No one has been changed from a nonbeliever into a Christian by being proved wrong about some peripheral topic. The Gospel itself is the power of God that brings salvation to everyone who believes (Romans 1:16).

Pardon my rant. I’ll try to be better now. J.

The ears have it

All fall I’ve had an annoying tickle in the canal of my right ear. They say that when your ear itches or rings or buzzes, that means someone is talking about you. Can you imagine how annoying that must be for people like President Obama and Taylor Swift? People are constantly talking about them.

I surfed the internet to learn more about that old saying. It turns out that it is very old—the first writer to mention it was Pliny, and he wrote about it roughly two thousand years ago. There are Chinese versions of the saying as well as Roman versions and American versions. One version says that if your right ear itches or rings, people are saying good things about you; but if your left ear itches or rings, people are saying bad things about you. At least I have that going for me: only my right ear is feeling tickled.

Many of the internet pages about buzzing or ringing described the symptom called tinnitus. I am familiar with tinnitus, as I have that symptom off and on since childhood. I hear a high-pitched steady tone, but I generally I only notice it when things are otherwise quiet. I also have “floaters,” small clumps of matter floating inside one or both of my eyeballs, creating the illusion that large pieces of dust are moving around in front of my face. I’ve had those since childhood, and when I was young I learned to play with them, moving my eyes to make the floaters change directions. Because of floaters and tinnitus, I have learned not to trust my senses absolutely; I often see and hear things that are not really there.

I do not “hear voices” in the sense of hallucinations, but my mind does convert random sounds reported by my ears into language. We have one kind of bird in our neighborhood that I call the “secret bird” because its call sounds like “secret, secret.” Another kind of bird must be from India, since I hear it calling, “Krishna, Krishna.” When the air conditioning or heat comes on, sometimes the motor sounds to me as if a radio or television is on in the house. Only if I concentrate do I realize that the sound I hear is not voices speaking words or music playing. We have a vent on top of the house that turns in the wind to air out the attic. Under certain conditions it creates a buzzing sound. Until I tracked down the source of the buzz, I feared that a swarm of bees had somehow entered the house and started creating a hive—more than once, I walked all the way around the house to try to find where the bees were entering and exiting.

Several members of my family—including me—can hear sounds too high for most people to hear. We can hear noises from light bulbs or from refrigerators that other people insist must not be happening, since they can’t hear them. Some members of my family can even hear the dog whistle at the end of the Beatles’ Sergeant Pepper’s Lonely Hearts Club Band album. It is a mixed blessing to hear sounds other people don’t hear. I can usually anticipate when a light bulb in our dining room chandelier is about to burn out, because those light bulbs emit a high whistle for a day or two before burning out. On the other hand, when some of us hear the refrigerator sing while others cannot hear it, people can start losing patience with each other because of the difference.

I am who I am and I hear what I hear. I’m grateful not to be President Obama or Taylor Swift, whose ears ring constantly. I shall endure this mildly annoying tickle, especially since it is in my right ear. And if the whistling in my ears gets too annoying, I’ll just start singing to drown it out. J.