When I opened my email this morning, I saw that I had been tagged on Facebook. The tagger was a Facebook friend, someone I knew in college and have not seen since. Although we are Facebook friends, we do not comment on each other’s posts very often—far less than once a year. In this case, though, I was flattered that she chose me as one of several of her Christian friends. She wanted our reaction to a video regarding Christianity and American politics.
The video, which runs for several minutes, shows a man discussing the politics of Donald Trump and his supporters, comparing them to the teachings of Jesus Christ in an attempt to show dissonance rather than agreement. Although the speaker’s presentation is calm, he accompanies his message with stock media footage of the President—including two images of conservative Christian preachers praying with the President—interspersed with images of White Supremacist demonstrators, violent confrontations between individuals, and even the photograph of a high school student apparently smirking at a Native American speaker in Washington DC, even though that last event was quickly revealed to have contained no hostility between the student and the speaker.
The tone of the message left no doubt: the speaker believes that, because President Donald Trump is supported by racists, white supremacists, homophobes, and other deplorable people, real Christians cannot support the President, cannot vote for the President, and cannot even sit out the election if Trump is on the ballot. Jesus Christ is portrayed as loving, accepting all people, defending the rights of the poor (including immigrants), and opposed to any expression of hatred or disapproval. The other Christians who had commented were strongly supportive of this position.
I carefully considered how to respond. I wanted to be gentle. I wanted to be brief. I wanted to oppose the thought that no real Christian can support President Donald Trump. Here is what I said (as best as I remember):
“Interesting. Jesus Christ is far bigger than American politics. Sincere Christians can be right-wing, left-wing, or in the middle. There is plenty of room in Christianity for political conservatives and political liberals, for Democrats and Republicans. Jesus expressed compassion for victims of abuse, for the poor, for widows and orphans and foreigners. When he forgave sinners, he also said, “Go, and sin no more.” People on the right and people on the left have both sifted through the words of Jesus seeking support for their political positions. In both cases, this is wrong. Jesus came to be our Savior and our Redeemer, not to support our political choices.”
The speaker wanted to speak for all Christians in his disdain for President Trump. He wanted his audience to believe that Jesus would stand up today and reject President Trump. He severely undermined his case when he quoted Jesus as asking, “What is truth?” For it was a corrupt government official named Pontius Pilate who asked that question of Jesus and then did not stay around for an answer. And it was Jesus who allowed himself to be mistreated without fighting back, without calling for a change in government, without protesting what the Romans were doing in Jerusalem.
Christians have an obligation to participate in the government of nations where that privilege is granted. We should vote, and we should share our opinions with our elected leaders. Christians also have an obligation to help the needy, to defend the oppressed, and to be kind to all our neighbors. That kindness does not include approving of their sinful choices. When the occasion was right, Jesus preached against sin. He did not focus only on the sins of the elite and powerful; he condemned sin in all cases.
We Christians should oppose hatred and violence. We should not be known for what we hate; we should be known for what we love. Because we love Jesus, we will not use his name or his words to advance a political agenda or any other worldly plan. Instead, by sharing his word and by living according to his example, we will make this sin-polluted world a better place while we await the Day when Jesus will complete his work of casting out all evil and making this world his kingdom. J.