God is omniscient. That means that he knows everything. God is also omnipotent—that is, almighty. There is nothing God cannot do. God is omnipresent. If any place exists, God is there. God is holy, just, and perfectly good. All goodness is measured by God’s will—if he approves of something, it is good; if he disapproves, it is not good.
People sometimes question God’s omnipotence with logical puzzles. They ask, “Can God create a stone so heavy that he cannot lift it?” or, “Can God make a circle that is also a square?” Since God, by his very nature, violates the laws of mathematics, I would not consider him incapable of doing things that are logically impossible. For God is three Persons—Father, Son, and Holy Spirit—and yet he is one God, not three gods. The Son of Man became human. Jesus Christ is one hundred percent God and one hundred percent human, yet he is one Being, not two beings.
The Bible does mention one thing that God cannot do. God cannot lie (Titus 1:2). He cannot lie, not only because he is so good, but also because he is so powerful. When God speaks, what he says is invariably true, because nothing in the universe can resist his will. God says, “Let there be light,” and there is light. God says, “Let the waters be gathered together and let dry ground appear,” and it happens. God says, “Let the land be covered with vegetation,” and it happens.
Therefore, when God says, “Your sins are forgiven,” your sins truly are forgiven. When God says, “You are a citizen of the kingdom of heaven,” you are a citizen of the kingdom of heaven. When God says, “I have made you a member of my family,” we are indeed members of his family.
“As far as the east is from the west, so far does he remove our transgressions from us” (Psalm 103: 12). Send one traveler to the east, ands however long and far the traveler goes, there continues to be more east. Send another traveler to the west, and however long and far the traveler goes, there continues to be more west. The Earth has a North Pole and a South Pole, but east and west are infinitely far from each other. That is how far our sins have been removed from us—infinitely far.
Seen another way, our sins were nailed to the cross with Christ and killed with Christ (Romans 6:6). When Christ rose, he left our sins behind in the tomb; they remain dead and buried to this day. When God looks at me, he sees no sin. He sees perfection, for I have been clothed in the righteousness of Christ (Galatians 3:27).
Therefore, God no longer sees my sins. Jesus has taken away my sins, and God has deliberately forgotten them. As Jesus could deliberately forget the day and year of the Day of the Lord (Matthew 24:36) during his time on earth, so God purposely forgets our sins and treats us as worthy of his kingdom.
God has forgotten our sins, even though we remind him of those sins. We confess our sins to God and ask for his forgiveness, even though he has already promised to forgive and forget those sins. God does not need our confession, but we need confession. We need to remember that we are sinners, saved from sin only by the life and death of Jesus Christ. We need to remember the reason for his sacrifice, even though his sacrifice is sufficient to make our sins disappear from God’s memory, which means that they are truly gone.
John Chrysostom said it this way: “He that is penitent ought never to forget his sin, but on the one hand, to beseech God not to remember it; while on the other, he himself never forgets it. If we remember it, God will forget it.” God is so powerful that, when he forgets something, it no longer exists. In this way, each of us knows something that God no longer remembers. J.