“The Spirit and the Bride say, ‘Come.’ And let the one who hears say, ‘Come.’ And let the one who is thirsty come; let the one who desires take the water of life without price” (Revelation 22:17—read Revelation 22:1-21).
In the beginning, when God created the heavens and the earth, he made a garden as the home of the first man and the first woman. In that garden grew the tree of life. But when the man and the woman ate the fruit of another tree, fruit that had been forbidden to them, God removed them from the garden. He did not want them to eat the fruit of the tree of life and live forever in their sin and rebellion and separation from him. Instead, he wanted them to pass through death to everlasting life, to be restored to fellowship with him.
God rescued the Israelites from slavery in Egypt, promising them a garden-like home in the Promised Land, a land flowing with milk and honey. To reach that land, they had to travel through the wilderness. God made a covenant with his people in the wilderness, saying, “I will be your God, and you will be my people.” But the Israelites doubted God’s promise; they feared the Canaanites living in the Promised Land and failed to trust God. Therefore, they remained in the wilderness forty years, and their children crossed the Jordan River to enter the Promised Land.
Like a shepherd searching for lost sheep, Jesus came into this wilderness of sin to rescue us. He battled the devil’s temptations in the wilderness, and Jesus won. When the time came to fulfill his promise of redemption, Jesus went into a garden to pray. He was seized in that garden and taken to trials and to the cross. But, after his death on the cross, he was buried in a garden, and in that garden his victory was proclaimed as Jesus rose from the dead.
Now the new creation is described as a garden. As rivers flowed from Eden to water the earth, so a river flows from the throne of God through the main street of the New Jerusalem. That river carries the water of life, the redeeming water that gives life to all God’s people. The tree of life grows on either side of that river, with twelve kinds of fruit to nourish all the people of God. Its leaves are for the healing of the nations. Because our sins have been removed, we are no longer barred from eating the fruit of the tree of life. We can live forever, because our rebellion against God has ended and all sin and evil has been removed from our lives.
One of the historic prayers of the Church mentions the devil, saying, “that he who by a tree once overcame might likewise by a tree be overcome.” The cross is that tree where the serpent’s head was crushed. It is a tree of life, even though nothing could be deader than a bare, wooden, fruitless cross, an instrument of death rather than life. We are all trees in the Lord’s orchard, meant to bear fruit for him. Yet apart from him we can do nothing. We might have green leaves, suggesting life, but we offer him no fruit. We are dead trees, fit only for the fire. Only Jesus of Nazareth bears fruit fit for the kingdom of heaven. But by going to the dead tree of the cross, Jesus gives us life. He makes us fruitful trees, worthy of his kingdom. His cross truly is the tree of life that makes us alive, watered by the river of the water of life, yielding fruit in due season (Psalm 1:3).
The last chapter of Revelation seems almost a scatter-shot of promises, echoing the previous chapters of the book as well as those of the other books of the Bible. Jesus speaks, and his messengers speak on his behalf. Even John becomes confused, worshiping an angel who speaks Christ’s promises, and being scolded by the angel for his confusion. The angel calls himself a fellow-servant of the apostle and of his brothers, the prophets; he tells John, “Worship God!” We also, as fruit-bearing trees in God’s orchard, can be fellow-servants with the apostles and prophets and angels; we also have the joyful privilege and obligation to share God’s life-giving Word, to bring forgiveness to sinners and hope to the victims of sin through the tree of life, the cross of Jesus Christ.
Jesus is coming soon. He is the Alpha and the Omega, the first and the last, the beginning and the end. He is also everything in between. He is both the root and the descendant of David—David’s son and David’s Lord. He is the bright morning star, first-risen from the dead to promise all of us a resurrection like his on the Day he appears in the clouds.
Revelation 22 includes a warning not to add anything to the book of Revelation, nor to take away anything from the book. This warning applies to the entire Bible. “Until heaven and earth pass away, not an iota, not a dot, will pass from the Torah until all is accomplished” (Matthew 5:18). But Jesus has fulfilled the promises of Moses and the prophets: he has done everything required to rescue God’s people, to defeat evil in all its forms, and to make everything new. Soon he will be seen in the clouds in glory, giving the command to raise all the dead, to announce his verdict on every life, and to welcome his people home into the new creation. Meanwhile, we live in his grace, redeemed from all our sins, reconciled to God through Christ’s sacrifice, and ready for eternal life in a new and perfect creation. As John writes, “Amen! Come, Lord Jesus!”