In the fourth century a man lived in Alexandria, in Egypt, whose name was Athanasius. He was a leader in the Church, eventually becoming bishop of Alexandria. Athanasius defended the Christian faith from heretics who wanted to change the Church’s teachings. However, his leadership was controversial, and four times he was expelled from Alexandria by decree of the Emperor.
Alexander was bishop in Alexandria before Athanasius. At that time, a presbyter in the same city, a man named Arius, reasoned his way to a new understanding of God. Arius concluded that only God the Father is eternal and almighty; he taught that the Father created God the Son and then created everything else that exists through the Son. “There was a time,” Arius taught, “when the Son did not exist.” This teaching was condemned by Alexander, but Arius persuaded many Christians to believe his teaching, which led to contention in the Christian Church.
When the Emperor Constantine heard of this trouble, he called for a meeting of Christian leaders to study the Bible and resolve the issue. More than 250 bishops attended (the traditional number is 318, but other numbers are also published), along with other church leaders. Athanasius was at the time the leading deacon from Alexandria, and he was one of the chief speakers at the meeting. After being exhorted by the Emperor to come to an agreement, and after praying and studying the Bible, the meeting produced a statement that described Jesus as “God of God, Light of Light, Very God of Very God, begotten, not made, being of one substance with the Father.” All but two bishops in attendance agreed with this statement, and many Christians still speak these words today when they gather to worship and to learn about God.
When Alexander died, Athanasius was named bishop in Alexandria. But Arius still had many supporters who hated Athanasius. They went to the Emperor, complaining that Athanasius had collected a high tax in Egypt and had given the money to a man plotting to overthrow and replace Constantine as Emperor. Constantine commanded Athanasius to appear before him and questioned him about the charge, but Athanasius was able to prove his innocence. This only angered his enemies further, and they accused Athanasius of other severe crimes. This time Constantine called for a church council; but Athanasius, hearing that the council would be held in Caesarea—where he had many enemies, including the bishop—refused to attend. His enemies used this to persuade Constantine that Athanasius must be guilty of some crime, and so the Emperor called for another council, this time in Tyre, and Athanasius was directly commanded to be present.
In Tyre the enemies of Athanasius presented a woman who claimed that Athanasius had lodged at her house and had raped her. When he arrived, Athanasius entered the meeting accompanied by a friend named Timotheus. When Athanasius was called upon to reply to the charge, he remained silent and Timotheus spoke. He said to the woman, “Have I, O woman, ever conversed with you, or have I entered your house?” She pointed her finger at Timotheus and screamed, “It was you who robbed me of my virginity; it was you who stripped me of my chastity.” Athanasius and Timotheus revealed their rule, and Athanasius was thus vindicated.
The two men wanted to question the woman further to learn who had paid or persuaded her to accuse Athanasius. Before they could do so, however, another charge was raised against Athanasius. His enemies said that he had murdered a bishop named Arsenius, removed his hand, and used it to work magic spells. These opponents had earlier persuaded Arsenius to go into hiding. They even had a box with a mummified hand which they claimed to have taken from Athanasius. Arsenius remained hidden for a while as the rumor was spread about his magical hand, so many people had heard this rumor before the hearing in Tyre. But by this time Arsenius had gotten bored with hiding, had left his hiding place, and had been found and recognized by friends of Athanasius. They therefore spoke up during the council, asking if anyone was present who would recognize Arsenius. Several people said they could, and Arsenius was produced. To add to the suspense, Arsenius was wearing a robe with long sleeves that concealed his hands. Athanasius asked him to show his hands, and Arsenius slowly showed the group first one hand and then the other. Athanasius then asked if Arsenius had a third hand which Athanasius could have stolen from him; the answer, of course, was no.
Even after all this, the enemies of Athanasius further accused him of threatening to cut off the grain shipment from Egypt to Rome. At this charge, Constantine ruled that Athanasius had to be exiled from Alexandria and take up residence in Treves, a city now called Trier, in Germany. This Athanasius did. After Constantine had died (about two years after the sentence exiling Athanasius), his son Constantinus recalled Athanasius, revealing that his father had exiled him, not as punishment, but as protection from his enemies. Athanasius returned to Alexandria, to the great joy of most of the Christians there. But on three more occasions he was exiled by decree of the Emperor. The final occasion, the order was not merely exile, but execution; this order was given by Julian the Apostate. Athanasius found a boat and began traveling by river away from the city. The officer appointed to execute the bishop followed in another boat. Somehow one of the friends of Athanasius got to him and warned him that he was being chased. Athanasius turned his boat around and began to head back toward the city. He approached the boat of the officer, who called to him, asking, “How far off is Athanasius?” “Not far,” the bishop answered. The officer continued the pursuit, and Athanasius returned to the city, where he hid safely until Julian died in battle against the Persians.
Athanasius was bishop of Alexandria for forty-five years, including the seventeen years that he was exiled from the city. He died peacefully in bed in his own home, roughly seventy-five years old. His feast day is observed May 2. J.
3 thoughts on “Athanasius and the hand of Arsenius”
Not that I would ever consider our president to sit in the company as such holy men— the enduring absurdity of trying to slander and lie about a “leader” all by hook or crook just to get rid of said individual is obviously as old as time— thank you for the great history lesson!
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Thanks, Julie. Actually, the other day, when I read about the council at Tyre, I thought of Judge Kavanaugh and his hearings. J.
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It is rather tellingly similar
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