Redemption

“(I believe) in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell. The third day He rose again from the dead. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He will come to judge the living and the dead.”

Luther explains, “What does this mean? I believe that Jesus Christ, true God, begotten of the Father from eternity, and also true man, born of the virgin Mary, is my Lord, who has redeemed me, a lost and condemned person, purchased and won me from all sins, from death, and from the power of the devil; not with gold or silver, but with His holy, precious blood and with His innocent suffering and death, that I may be His own and live under Him in His kingdom, and serve Him in everlasting righteousness, innocence, and blessedness, just as He is risen from the dead, lives, and reigns to all eternity. This is most certainly true.”

Salvageable adds: If the first article of the Creed can be confessed even by Jews and Muslims and heretics, the second article separates the Christians from those who only seem like Christians. The mysteries of the Incarnation of Christ and of Redemption are summarized by Luther in clear and simple statements—producing perhaps the most important sentence that Luther ever wrote.

Jesus Christ is true God, begotten of the Father from eternity. He is truly and completely God, one with the Father and with the Holy Spirit. Jesus possesses every quality of divinity—he is all-powerful, all-knowing, present everywhere, with authority over all things in the universe. At the very same time, Jesus is true man, born of the virgin Mary. He has all the qualities of humanity: a human body, a human mind, a human spirit. He knows what it is to hunger and thirst, to face temptation and danger, to suffer, and to die. He is 100% God and 100% human, yet one person. The Son of Mary possesses all the powers of divinity; the Son of God possesses all the elements of humanity.

Later creeds spelled out in more detail what it means to be one person, completely God and completely human. The Nicene Creed calls Jesus “God of God, Light of Light, Very God of Very God, begotten—not made, being of one substance with the Father.” The Athanasian Creed clarifies that Jesus is “equal to the Father regarding his divinity and less than the Father regarding his humanity.” Many of the false teachings that have plagued Christianity through its history result from misunderstandings of the two natures of Christ, the relationship of his divinity and his humanity.

He became human to rescue humanity from sin and from evil. We could not redeem ourselves: every one of us is trapped in sin and evil. The blood of Jesus, his suffering, and his death, paid the price to reclaim us for the kingdom of God and reconcile us to God. The resurrection of Jesus proclaims his victory and promises us a resurrection like his. His suffering, death, burial, and resurrection are historic events, part of human history, that expand in importance to rescue sinners both before and after they occurred. All of the Bible, both Old Testament and New Testament, point to this rescue mission of Jesus Christ.

He is my Lord. We have a real relationship, one that matters more than anything else in my life. As my Lord he takes care of me, rescues me from enemies, and sustains me. Because he is my Lord, I owe him allegiance, obedience, and reverence. We are not equal partners, but we have a relationship based upon love. His love for me comes first, and my love for him cannot equal his love; but I love him because he loved me first. This relationship outlasts a lifetime. Because he rose from the dead and will never die again, I can be sure that I will live forever in his kingdom, celebrating his victory with him and with all his saints. As Luther says, “This is most certainly true.” J.

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