|‘And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the Law? How do you read it?” And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” And he said to him, “You have answered correctly; do this, and you will live.” But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”’ (Luke 10:25-37)|
If any of the parables of Jesus sound like exhortations to good works, surely that applies to the account of the Good Samaritan. The bulk of the story describes the things done by the Samaritan. The contrast between the Samaritan and the two men who should have helped is unmistakable. The concluding words, “You, go and do likewise,” appear at first to be the point of the parable. Commentators generally are content to explain the roles of the priest and the Levite in Israel and explain the bigotry Jews and Samaritans felt toward each other.
After all, Christians are commanded to do good works. We are to love our neighbors and to help them in their times of need. Walking past a person who is hurting, failing to stop and give assistance, is sinful behavior. How could the parable of the Good Samaritan be anything other than insistence by Jesus that we should help anyone who needs our help?
The answer to that question lies in the secrets to the kingdom of heaven. Christians must continually remember that our good deeds do not earn God’s love and forgiveness. Even though we were created to do good things, we are not redeemed by doing good things. The very fact that the man questioning Jesus asked what he must do to inherit eternal life gives away the entire message. An inheritance comes from the goodness of the giver. An inheritance is not earned. (There are cases of a benefactor using inheritances to bribe their heirs or threatening to remove the heirs from his or her will if they did not act a certain way. Those rare cases underline the point that an inheritance generally means a gift and not something earned.) Jesus died so we can inherit eternal life. He left to us the rewards he earned by his perfect obedience to his Father’s will. We have eternal life because of the life and death and resurrection of Jesus Christ.
Jesus could have said as much to his questioner, but he knew the man’s heart. Therefore, Jesus first drew the man’s attention to the Law. The man showed that he knew the greatest commandments of God’s Law. “Do this, and you will live,” Jesus promises. But the man was honest enough in his heart to know that he had not kept those commandments perfectly. Searching for a loophole, he asks Jesus who his neighbor is. Notice that, in concluding the parable, Jesus did not say, “Who was the Samaritan’s neighbor?” Instead, he asks who “proved to be a neighbor.” That change in wording is significant.
Of the four people in the story, all of us would like to claim that we are most like the Samaritan. We fear and we confess that, at times, we are more like the priest and the Levite. We can identify times that we did not do the loving thing for our neighbors. We have neglected them at times; we have not always been of help to our neighbors. When we look at the parable this way, though, we miss seeing that we are most like the victim rather than the Samaritan or the priest or Levite.
We are victims. The devil and the sinful world have combined to lure us into sin, and they stand ready to accuse us of our sins. Our sins themselves, have beaten and robbed us and left us for dead. All the times that we broke God’s commandments have robbed us of any wealth in the kingdom of heaven. Our sins deny us the right to eternal life. Once we have sinned, we are helpless to save ourselves. We cannot redeem ourselves. We lie, bruised and broken, facing death, waiting for someone to help us.
At this time, God’s Law cannot help us. It describes the good things we should do and identifies the sins we have committed, but that information does not take away our sins or the punishment we deserve. Priests and Levites were expected to be good men. The commands of God are also good. His commands tell us why we were made, and they guide us as we strive to imitate Jesus. But, like the priest and the Levite of the parable, even God’s greatest commandments cannot help us once we have fallen into sin. They walk past us. The best they can do is to describe our condition; they cannot change our condition.
Jesus pictures himself as a Samaritan. He takes on the label of a group rejected by the Jews, but he also portrays himself as an outsider. Jesus is above the Law, since he is the source of the Law. He does not have to give us what we deserve. He can be merciful to us, forgive us, and provide for our healing. Like the Samaritan of the parable, Jesus does what is needed to rescue us. The Samaritan cleaned the victim’s wounds with oil and wine—first aid for the first century, before the discovery of modern medicines. Then he put the victim on his donkey, took him to an inn, paid extravagantly for the victim’s care, and promised to do even more if more was necessary to help the victim.
Jesus goes beyond the goodness of the Samaritan. He lives a sinless life, then he bestows upon us the rewards he earned. Even more, he sacrifices his life on a Roman cross to pay our debts in full. He takes the punishment we deserve upon himself in place of the rewards he has given to us. If any more needed to be done to complete our rescue, our redemption, and our healing, Jesus is willing to do that too. His love and his mercy know no limits.
The Samaritan took the victim to an inn. Jesus brings us into the Christian Church. In the Church we continue to receive the care we need to further our healing. The work of the Church is empowered by Jesus. His life and death and resurrection are the coins that pay for our healing within the Church. Yet once we are part of the Church, we are also innkeepers, welcoming others into our midst for their healing.
The man who questioned Jesus asked about what he should do. The parable Jesus spoke depicted each of us as helpless, needing the work of Jesus to rescue us since we cannot rescue ourselves. Why then did Jesus close with the words, “You, go and do likewise”? First, he directs us to strive to obey his commands so we realize that we have sinned and fallen short of the glory of God. Then we repent, knowing that we need a Savior. Second, now that we have been saved, we strive to imitate Jesus. The same commands that reveal our imperfections also tell us how to be more Christlike in our daily lives.
Indeed, we should go and do likewise. We should rescue victims of violence. We should feed the hungry and provide shelter for the homeless. We should help the poor and the oppressed. We were created to do good works like these. Along with that, we should recognize the victims of sin and evil around us. We cannot redeem them, but we can share the good news of Christ’s forgiveness and of his victory over all evil. We can share God’s forgiveness, beginning with those who have sinned against us.
As we do these things, though, we are not earning our place in the kingdom of heaven. That gift is an inheritance given to us by Jesus. He is the Samaritan who has saved our lives and who is still providing for our healing. The secrets of the kingdom of heaven help us to see Jesus as the Samaritan in his parable.