Earlier this month I heard an interesting sermon upon God’s commandment not to steal. The first part was rather predictable, listing the many ways we rob each other of money, of property, of value, and of time. Most people can probably make a list of the way these things have been stolen from them, and the more honest people can make a similar list of the way these things have been stolen by them.
Of course the point of the sermon was not to scold thieves, but rather to call thieves to repentance so they could be assured of forgiveness through Jesus Christ. The sermon took a shocking turn, though, when the preacher said that to rescue sinners like us, Jesus Christ became an identity thief.
Jesus was willing to describe himself as a thief. He described his future coming in glory as “like a thief in the night.” He also called himself a stronger man, tying up the strong man (the devil) so he could rob that strong man of his possessions (sinners). The way Jesus rescues sinners is not fair; he gives us rewards we do not deserve and takes instead the punishment we deserve. On Judgment Day, as our enemies see us enter the kingdom of heaven, they will stamp and cry and shout, “That’s not fair!” Our salvation is unfair, but God’s mercy and love move him to be unfair for our benefit.
But does that make Jesus Christ an identity thief? Generally speaking, an identity thief pretends to be another person in order to gain things through that person’s name and reputation. I know a couple whose tax refund was delayed more than a year because someone had filed a return using their names and address and Social Security numbers, cheating the government out of money that did not belong to that thief. Identity thieves borrow money or make purchases using another person’s name and credit account; it can take years for the victim to escape those debts and reestablish a good credit rating. Identity thieves can hack bank accounts, emptying them of funds before the bank and the victim know what has happened. Identity theft adds up to millions of dollars wrongly gained by criminals and millions of dollars lost to honest individuals, businesses, and banks.
What does Jesus have to gain by stealing our identities? He does not need money or property; everything in the universe already belongs to him. He does not need a better reputation than he already has to get what he wants; Jesus is innocent of sin, pure, and holy. Tying up the devil is one way to steal sinners from him, but taking the identity of sinners appears to be more than even Jesus would want to do.
Yet “God made him who had no sin to be sin for us” (II Corinthians 5:21). Though he was innocent, Jesus was treated as guilty of all sins. Hanging on the cross, he suffered and died as payment for all the sins of history. His Father abandoned him in the darkness, allowing Christ to know that separation that sin places between God and the sinner. The curtain in the Temple was torn as a sign of the removal of our sins, reconciliation in place of the division that we had caused by our sins.
Jesus has stolen our identities. But, like a careless thief (or, rather, like a generous thief), Jesus has left something behind. He has left his righteousness for us, so we can assume his identity. He stole our identities “so that in him we might become the righteousness of God” (I Corinthians 5:21). God the Father looked at his Son on the cross and saw sin. He looks at us today and sees the righteousness of his Son. In Baptism our sinful selves die with Christ and are buried with Christ. In Baptism we are raised with Christ as a new creation. In Baptism God says of us what he said of Jesus: “This is my Son. This is the one I love. With this one I am well pleased.”
Do you miss your old sinful identity? Instead, rejoice that Jesus has taken away that identity. He has stolen it from you to give you what you do not deserve: his identity. Made a child of God, you are now royalty in the Kingdom that will last forever. Jesus did this for you, not because you deserve it, but because he loves you. J