“Your body is a temple of God”–part one

At times Christians say that we should take care of our bodies because they are God’s temples. Now, I am entirely in favor of maintaining our health. That is good stewardship of part of God’s creation. (See note #1, below.) But describing our bodies as God’s temples is a mistake—one which muddles what the apostle Paul wrote. It combines two or more references into a single thought that Paul did not intend.

Paul used the word “temple” in seven places among his epistles (counting multiple uses in the same sentence as one place). Only once does he refer to the actual building in Jerusalem (I Corinthians 9:13). Another time he refers to pagan temples (I Corinthians 8:10). In the remaining five places, Paul uses the word “temple” figuratively to speak about something else. These instances are worth analyzing one by one.

I Corinthians 3:16-17: “Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him. For the temple is holy, and you are that temple.” In every case, the word “you” in these verses is plural. If your Bible does not point that out in a footnote, and if you are unable to read the New Testament in Greek, then check out a King James translation. The translators used “ye”—the plural for you at that time. (See note #2, below.) The Christian Church, together, is one temple. Moreover, Paul is writing about Christian unity in this chapter, not about physical health.

I Corinthians 6:19-20: “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.” This verse comes closer to saying that each of us is a temple of God, but Paul specifies in this case “a temple of the Holy Spirit.” The Spirit of God does dwell within a Christian, granting saving faith and perseverance and guiding the Christian in doing good works. The topic of this part of Paul’s letter, though is sexual morality. He stresses that visiting a prostitute is a sin against God, especially against God the Holy Spirit. In ancient Greece, as in Canaan, prostitution was part of the pagan religion. Visiting a prostitute was an act of pagan worship. Therefore, it was wrong for a Christian to visit a prostitute. By extension, a preacher might use these two verses to talk about diet and exercise or other bodily matters, but that preaching goes beyond what Paul intended in these verses.

II Corinthians 6:16: “What agreement has the temple of God with idols? For we are the temple of the living God, as God said, ‘I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people.’” Once again, the temple of God is the Christian Church. The pronoun is plural—we, not thou—but the temple is one temple. Together, we are all the temple of God.

Ephesians 2:19-22: “So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you are being built together into a dwelling place for God by the Spirit.” Here Paul expands a simple figure of speech into an entire parable or allegory. Unmistakably, though, he is telling many Christians that together they are one temple.

II Thessalonians 2:3-4: “Let no one deceive you in any way. For that Day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.” Some people treat the temple in this verse as a physical structure. (See note #3, below.). When we apply Paul’s thoughts about the temple of God in his letters to the Corinthians and Ephesians, we see that the man of lawlessness (the antichrist) will be found among God’s people, not actively opposed to the visible Church. Hitler and Stalin were not fulfillments of Paul’s prophecy, nor would Donald Trump or Hillary Clinton qualify as the man of lawlessness. That false leader will draw God’s flock astray by false teaching inside the Church—taking his seat in the temple of God.

Having established the teaching that the temple of God, according to Paul, is the whole Christian Church, I will next explain what it means for the Church to be the temple of God. J.

  1. Stewardship is a technical term describing the way Christians take care of God’s property. It sometimes becomes confused with fundraising for the church, but stewardship involves far more. Adam and Eve were placed in charge of the planet. Their descendants are still in charge of taking care of the planet. Stewardship means meeting our worldly responsibilities—paying our taxes, for example. It includes caring for our families. Yes, taking care of our own health is also part of faithful stewardship. We can do far more to serve God and help our neighbors when we are healthy than when we are sick or out of shape.
  2. English has changed since the time the Bible was first translated into English and Shakespeare wrote his plays and sonnets. Like many other languages, English had one word for addressing a single person (thee and thou) and another for addressing more than one person (ye and you). That has probably fallen out of use because of the egalitarian nature of American and British society in modern times. You see, in English of that time, as in other languages, people would use the plural pronoun to speak to royalty or to other people of importance. I suspect the origin of that custom is the Holy Trinity. When God spoke to himself, he used the plural (“Let us make man in our image,” for example.), and some ancient rulers may have started imitating the Lord to emphasize their own importance and authority. That last part is mere speculation, but the elimination of “thee and thou” means that we use the same pronoun no matter who we are addressing and how important that person is.
  3. Of course some Christians believe that this verse must be read literally and will be fulfilled literally. They anticipate that the Day of the Lord cannot arrive until a third temple has been built in Jerusalem for the man of lawlessness to defile. These becomes part of an elaborate narrative based on a few verses of Scripture taken out of context—but that can be the topic of another post.
Advertisements

4 thoughts on ““Your body is a temple of God”–part one

  1. I’m amazed at how many times Paul used temple to referents besides the physical one in Jerusalem but something tells me I shouldn’t have been surprised given the trajectory of the New Testament.
    I’m looking forward to part 2.

    Liked by 1 person

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s