Men like Noah and Abraham are easily seen as pictures of Christ. Though neither man was sinless, they both obeyed the commands of God and brought blessing to the world through their obedience. The account of Esau and Jacob is harder to view in a Christ-centered way. Most often their relationship is treated as a morality play. Jacob cheats his brother and lies to his father; as a result he has to leave home and live with his cousin, Laban, who in turn cheats Jacob in a matter close to Jacob’s heart.
What, then, can we say of Esau? Before the twins were born, God declared that “the one shall be stronger than the other, the older shall serve the younger” (Genesis 25:23). Much later God said, “I have loved Jacob, but Esau I have hated” (Malachi 1:2-3). Esau despised his birthright—the blessing he deserved for being Isaac’s firstborn son. He exchanged his birthright for a bowl of lentil stew (Genesis 25:29-34). Jacob swindled his brother by offering the exchange, but Esau’s low regard for his birthright seems to disqualify Esau as a picture of Christ.
Yet at least Esau got a bowl of soup in exchange for his birthright. Jesus Christ is the only-begotten Son of God. He lived a sinless life worthy of great rewards. Yet he exchanged all that belonged to him and all that he deserved. He surrender it all to take on himself the burden of our sins. We are adopted into the family of God by this exchange, and all our guilt is removed from our lives. Instead of a bowl of soup, Jesus receives a cross of suffering. He is abandoned by his Father—which we deserve for our sins—and yet he prays for sinners, “Father, forgive them, for they know not what they do” (Luke 23:34).
Even though Esau had surrendered his birthright to Jacob, and in spite of the fact that God had foretold Jacob’s success over Esau, Isaac still stubbornly wanted to bless his firstborn son. He sent Esau on a hunting expedition, and Esau went out into the wilderness in obedience to his father’s command. At this time, Isaac’s bride Rebekah enters the picture. She plans the deception of Isaac and performs all the work. She cooks the kids, she makes the goatskin gloves for Jacob to wear, and she dresses him in Esau’s clothing. Isaac is blind to his son’s deception, as God the Father is blind in love, accepting us in the name of his Son. As the Church by its teaching and by its blessings clothes us in the righteousness of Christ to bring us to God the Father, so Jacob is prepared by his mother to receive his father’s blessing, the blessing Isaac wanted to give to the son who was doing what Isaac told him to do.
Jacob nearly ruins the scheme by fumbling his one task—when he speaks to his father, he forgets to imitate his brother’s voice. Yet, being blind, Isaac trusts his senses of touch and taste and smell over his sense of hearing. He grants to Jacob the blessing he wanted to give to Esau. He treats Jacob as the son who is doing his father’s will. The same thing happens to Christians today, as God the Father says of Christians what he said to Jesus on the day Jesus was baptized: “You are my Son. You are the one I love. With you I am well-pleased.”